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清真寺在穆斯林社區(qū)中的社會(huì)功能

發(fā)布時(shí)間:2018-05-20 09:16

  本文選題:清真寺 + 社會(huì)功能; 參考:《西北民族大學(xué)》2016年碩士論文


【摘要】:清真寺是穆斯林社區(qū)的中心,是傳播伊斯蘭文化的重要場(chǎng)所。在穆斯林社會(huì)中,清真寺占有舉足輕重的地位,被稱(chēng)為“真主的房子”。因此,清真寺在穆斯林社區(qū)中發(fā)揮的眾多功能,是不可替代的。自伊斯蘭歷史上第一座清真寺——古巴義清真寺建成至今,全世界興建的清真寺數(shù)不勝數(shù)。一方面表明,世界三大宗教之一的伊斯蘭教正與時(shí)代同步前進(jìn),共同發(fā)展;另一方面表明,伊斯蘭文明在世界各地與其他民族,相互交融,彼此互敬,共同發(fā)展的大好前景。伊斯蘭教自唐時(shí)期傳入我國(guó)以來(lái),在華夏大地上不斷興建了數(shù)量眾多的伊斯蘭教清真寺,如中國(guó)著名的四大清真寺和其它一些著名的伊斯蘭教清真寺。清真寺在穆斯林社區(qū)中所發(fā)揮著重要的作用,其功能不容小覷。因此,本論文通過(guò)對(duì)清真寺發(fā)展概況、清真寺在穆斯林社區(qū)中的基本功能、清真寺在穆斯林社區(qū)中的功能衍生和新時(shí)期臨夏市清真寺調(diào)適與變革五部分,進(jìn)行了論述與分析。在論文準(zhǔn)備階段,走訪了臨夏多座清真寺,并對(duì)清真寺教長(zhǎng)作了專(zhuān)門(mén)訪談,獲得了一手資料,這對(duì)我的論文寫(xiě)作幫助很大。臨夏是一個(gè)多民族、多宗教雜居的地區(qū),信仰伊斯蘭教的信眾占全州人口的56.4%。尤其在臨夏市八坊街區(qū),清真寺星羅棋布,是全國(guó)清真寺建筑最為密集的地區(qū),其建筑風(fēng)格多種多樣,阿拉伯藝術(shù)表現(xiàn)的豐富多彩。臨夏作為中國(guó)的“小麥加”,對(duì)當(dāng)?shù)厍逭嫠略谀滤沽稚鐓^(qū)中的社會(huì)功能方面的研究不是很多,但作為“伊斯蘭教活化石”之稱(chēng)的臨夏,研究和發(fā)掘伊斯蘭文化在當(dāng)?shù)氐陌l(fā)展,是有積極、深遠(yuǎn)地意義。
[Abstract]:The mosque is the center of the Muslim community and an important place to spread Islamic culture. Mosques play an important role in Muslim society and are called "houses of God". Therefore, the mosque in the Muslim community to play a number of functions, is irreplaceable. Since the completion of the first mosque in Islamic history, the Cuban Mosque, there have been countless mosques built around the world. On the one hand, it shows that Islam, one of the three major religions in the world, is advancing with the times and developing together; on the other hand, the Islamic civilization has a bright prospect of blending, respecting and developing together with other nations in all parts of the world. Since Islam was introduced into China in the Tang Dynasty, a large number of Islamic mosques have been built in China, such as the four famous mosques in China and some other famous Islamic mosques. Mosques play an important role in Muslim communities, and their functions are not to be underestimated. Therefore, this paper discusses and analyzes the development of mosques, the basic functions of mosques in Muslim communities, the function derivation of mosques in Muslim communities and the adjustment and transformation of mosques in Linxia in the new period. In the preparation stage of the paper, I visited many mosques in Linxia, and made a special interview with the dean of the mosque, and obtained first-hand information, which is of great help to my thesis writing. Linxia is a multi-ethnic, multi-religious region, the followers of Islam accounted for 56.4 percent of the state's population. Especially in the eight blocks of Linxia City, mosques are scattered all over the country, the most dense area of mosques, its architectural styles are diverse, the Arab art performance is colorful. Linxia, as China's "wheat plus", has not done much research on the social function of local mosques in Muslim communities, but as a "living fossil of Islam," Linxia has studied and explored the development of Islamic culture in the region. There is a positive, far-reaching significance.
【學(xué)位授予單位】:西北民族大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2016
【分類(lèi)號(hào)】:B967
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本文編號(hào):1914034

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