本文選題：數(shù)字卦 + 筮法�。� 參考：《文物》2013年08期

【摘要】：清華大學(xué)藏戰(zhàn)國(guó)竹簡(jiǎn)中有《筮法》一篇,共簡(jiǎn)63支,保存較好,入藏時(shí)其一部分仍保持成卷原狀。《筮法》文字分格書(shū)寫(xiě),并附圖表,看來(lái)很像一幅帛書(shū),在同時(shí)竹簡(jiǎn)中罕見(jiàn)。篇文詳述占筮的理論原則,有一系列以數(shù)字卦形式表示的具體卦例,說(shuō)明判定卦象吉兇的方法。全篇僅用八經(jīng)卦,卦名與《歸藏》基本一致,不見(jiàn)別卦及彖象辭。所繪卦位圖和人身圖,近似《說(shuō)卦》所述而有明顯差異。這一發(fā)現(xiàn)為理解考古文物中所見(jiàn)數(shù)字卦提供了前所未知的線索和依據(jù)。
[Abstract]:In the bamboo slips of the Tibetan and warring States period of Tsinghua University, there is a piece of Divination, which consists of 63 simple bamboo slips, which are better preserved, and some of them are still in the original form when they enter Tibet. The divination method is written separately and with a diagram, it looks like a silk book, which is rare in the bamboo slips at the same time. In this paper, the theoretical principles of divination are described in detail, and a series of concrete examples in the form of digital divinations are given to illustrate the methods of judging the auspicious or evil divinatory figures. The whole article only used the eight scriptures of hexagram, the name of the hexagram and the "return to Tibet" basically the same, no other hexagram and Xiang ci. The divinatory map and the personal map are similar to those described in divinatory hexagram. This discovery provides a previously unknown clue and basis for understanding the numerical hexagrams seen in archaeological relics.
【作者單位】： 清華大學(xué)出土文獻(xiàn)研究與保護(hù)中心;
【基金】：教育部哲學(xué)社會(huì)科學(xué)研究重大攻關(guān)項(xiàng)目“出土簡(jiǎn)帛與古史再建”(09JZD0042) 國(guó)家科技支撐計(jì)劃“中華文明探源及其相關(guān)文物保護(hù)技術(shù)研究”項(xiàng)目課題“古代簡(jiǎn)牘保護(hù)與整理研究”(2010BAK67B14) 清華大學(xué)自主科研項(xiàng)目“清華簡(jiǎn)的文獻(xiàn)學(xué)、古文字學(xué)研究”的階段性成果
【分類號(hào)】：B992.2;K877.5

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