本文選題：《赤松子章歷》 + “輔國(guó)救民”�。� 參考：《中華文化論壇》2017年02期

【摘要】：本文研究早期道教經(jīng)典《赤松子章歷》中"輔國(guó)救民"的宗教倫理主張。它呈現(xiàn)出道教的一個(gè)獨(dú)特功能:對(duì)國(guó)家,以上章書(shū)表的形式消災(zāi)度厄,提出為國(guó)家排憂(yōu)解難的思想;對(duì)個(gè)人,以"天之報(bào)善"的"救民"功能解救己身。二者共同形成修道成仙以濟(jì)世的信仰追求。從《赤松子章歷》等早期道教經(jīng)文可以看出,道教注重從功能范疇出發(fā),對(duì)濟(jì)世救國(guó)理論給出了不同的定義;又注重從宗教行為范疇出發(fā),想象出超世俗的力量來(lái)重新肯定己身。當(dāng)我們從現(xiàn)代視角審視并汲取道教的傳統(tǒng)文化資源,我們能發(fā)現(xiàn)這是一個(gè)豐富的海洋。
[Abstract]:This paper studies the religious ethics of "assisting the nation and saving the people" in the early Taoist classic, the Red Pine Calendar. It presents a unique function of Taoism: to the country, the form of the book table above, the form of disaster relief, put forward the thought of solving the difficulties for the country; to the individual, "saving the people" function of "the heaven recompense for the good" to save oneself. Both of them form the pursuit of faith in order to help the world by practicing Taoism and becoming immortals. As can be seen from the early Taoist scriptures such as the Calendar of the Red Pine, Taoism pays attention to different definitions of the theory of saving the nation from the functional category, and also from the category of religious behavior. Imagine the extra worldly power to reconfirm yourself. When we look at the traditional cultural resources of Taoism from a modern perspective, we can find that it is a rich ocean.
【作者單位】： 四川省社會(huì)科學(xué)院文學(xué)所;
【分類(lèi)號(hào)】：B958

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