本文選題：一分為三 + 巫術(shù)　； 參考：《文史哲》2013年03期

【摘要】：龐樸先生把"一分為三"看作中華文化的標(biāo)志是極富遠(yuǎn)見卓識的。但中華文化密碼中的"一分為三",除了是一種認(rèn)識論智慧外,更重要的是一種政治智慧,它的根生長于中國古代實(shí)際存在過,并對中國歷史和文化產(chǎn)生過極其重要影響的巫術(shù)政治及其文化之中�？疾煳仔g(shù)政治的形成過程,它是中國原始家族血緣制度的一種特殊形式,在遠(yuǎn)古"絕地天通"的巫術(shù)革命中,巫術(shù)走上政治舞臺,與家族血緣權(quán)力相結(jié)合,使家族血緣制度從"民、神雜糅"的二元的圖騰制形式,發(fā)展為"神-巫-民"三元的巫術(shù)制形式。由此,世界三分奠定了巫術(shù)政治的一系列觀念和思想,貫徹于巫政合一,親親、尊尊的倫理和政治原則,儀式化的執(zhí)政方式和神道設(shè)教等巫術(shù)政治之中。所以在中國歷史上"三"絕不是一種懸浮無根的思想,而是與實(shí)實(shí)在在的政治制度聯(lián)系在一起的,它是從這個制度上生長出來,并且為整個制度服務(wù)的。
[Abstract]:Mr Pang Pu's vision of dividing into three as a symbol of Chinese culture is very visionary. However, apart from an epistemological wisdom, what is more important is a political wisdom, the root of which was actually existing in ancient China, but the "split into three" in the code of Chinese culture is not only a kind of epistemological wisdom, but also a kind of political wisdom. And in the witchcraft politics and culture which have had the extremely important influence to the Chinese history and culture. Investigating the forming process of witchcraft politics, it is a special form of blood relation system of primitive families in China. In the ancient "Jedi Tiantong" witchcraft revolution, witchcraft came to the political stage and combined with clan blood power. From the dual totem system of "people, God and God", the system of blood relation of the family developed into the form of witchcraft of "God, witchcraft and people". Thus, the three parts of the world laid down a series of concepts and thoughts of witchcraft politics, which were carried out in the witchcraft politics such as the unity of witchcraft, the respect of relatives, the respect of ethics and political principles, the ritualized way of governing and the establishment of Shinto. Therefore, in the history of China, "three" is not a kind of ideology without roots, but is linked with a real political system. It grows out of this system and serves the whole system.
【分類號】：B992

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