道家丹道養(yǎng)生圖像語法對現(xiàn)代生態(tài)旅游規(guī)劃設(shè)計(jì)的啟示
發(fā)布時(shí)間:2018-05-12 15:49
本文選題:道家 + 丹道。 參考:《文藝研究》2013年04期
【摘要】:正中國道家對于人體生命和心靈的修養(yǎng)是與對宇宙萬物的探索同時(shí)展開的。莊子將人與物并重,提出"萬物一體"的主張,即宇宙萬物皆一氣所化,始生于道,"自其異者視之,肝膽楚越也;自其同者視之,萬物皆一也"(王先謙《新編諸子集成:莊子集解》)。錢穆指出:"莊周思想,蓋已大部側(cè)重在向外窺探宇宙
[Abstract]:The cultivation of human life and soul by Taoists in China is carried out at the same time as the exploration of all things in the universe. Chuang Tzu put forward the idea of "all things being one", that is, all things in the universe were unified and were born into the Tao. All things are one. (Wang Xianqian: the Integration of New philosophers: a solution to Zhuangzi's Collection. Qian Mu pointed out: "Zhuang Zhou's thought has largely focused on peeping out the universe.
【作者單位】: 復(fù)旦大學(xué)哲學(xué)學(xué)院;
【基金】:第52批中國博士后科學(xué)基金面上資助項(xiàng)目“中國道教圖像學(xué)研究”(批準(zhǔn)號(hào):2012M520839)成果
【分類號(hào)】:B958
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本文編號(hào):1879201
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