本文選題：明代唯識(shí)學(xué) + 高原明昱�。� 參考：《世界宗教研究》2017年02期

【摘要】：明清時(shí)期的華嚴(yán)唯識(shí)學(xué)弘傳史中,高原明昱(1544?-1633?)做出了卓越的貢獻(xiàn)。明昱在蜀地出家并且受具足戒,大約于萬(wàn)歷十年(1582)離開(kāi)蜀地到終南山,遇到奇人授以《成唯識(shí)論》。明昱在關(guān)中研習(xí)九年,后于萬(wàn)歷十九年到燕京,萬(wàn)歷二十三年離開(kāi)燕京南下至江浙一帶,后住持常熟興福寺,被譽(yù)為開(kāi)山祖師。明昱《成唯識(shí)論俗詮》的完成并刊刻是明末唯識(shí)學(xué)復(fù)興的標(biāo)志性事件。明昱在南京、蘇州、杭州、燕京宣講《成唯識(shí)論》,對(duì)于唯識(shí)學(xué)的復(fù)興貢獻(xiàn)卓著。晚年,明昱回到故土蓬溪,重建青蓮寺,在當(dāng)?shù)叵碛惺⒆u(yù)。清初,高原明昱弟子御生明善和徒孫樂(lè)修慧善(1624-1690)在北京弘揚(yáng)華嚴(yán)宗義和唯識(shí)學(xué)。清代的華嚴(yán)宗譜系將明昱列入本宗法脈,高原系是明末清初乃至民國(guó)時(shí)期華嚴(yán)宗幾大法系之一。
[Abstract]:In the History of Huayen Literary study in the Ming and Qing dynasties, the Ming Yu in the Plateau was 1544-1633A) Has made outstanding contribution. Ming Yu, who became a monk in Shuti and received sufficient precepts, left Shuti to Jhongnanshan about ten years ago. Ming Yu studied in Guanzhong for nine years, then in nineteen years Wanli to Yanjing, Wanli 23 years left Yanjing south to Jiangsu and Zhejiang, after abbot Changshu Xingfu Temple, known as Kaishan Master. The completion and engraving of Ming Yu's interpretation of Literacy is the landmark event of the revival of Literacy in the late Ming Dynasty. Ming Yu preached in Nanjing, Suzhou, Hangzhou and Yanjing. In his later years, Ming Yu returned to Pengxi and rebuilt the Qinglian Temple, which enjoyed a high reputation in the area. In the early Qing Dynasty, Yu Sheng, a disciple of Ming Yu in the plateau, and 1624-1690, a disciple of Sun Lexuihui, carried forward Huayen Zong Yi and Literary Studies in Beijing. Ming Yu was included in the lineage of Hua Yan sect in Qing Dynasty, and the plateau system was one of the major legal systems of Hua Yan sect in the late Ming and early Qing and even the Republic of China.
【作者單位】： 南京大學(xué)中美文化研究中心;南京大學(xué)哲學(xué)系;
【基金】：國(guó)家社科基金年度一般項(xiàng)目“佛典漢譯史的詮釋學(xué)研究”(12BZJ004);國(guó)家社科基金重點(diǎn)項(xiàng)目“漢傳佛教解經(jīng)學(xué)研究”(13AZD030)階段性成果
【分類號(hào)】：B949.9
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本文編號(hào)：1878181