從洪水神話到洪水?dāng)⑹?——以山西洪洞災(zāi)民為中心的災(zāi)難敘事和社區(qū)重建
發(fā)布時(shí)間：2018-05-11 11:34
本文選題：洪水神話 + 洪水?dāng)⑹?/strong>�。� 參考：《民俗研究》2017年04期
【摘要】：洪水神話在世界各地的流行引發(fā)了很多學(xué)者的關(guān)注,不同研究領(lǐng)域的學(xué)者站在不同的角度對(duì)其進(jìn)行了不同的理論闡釋。后結(jié)構(gòu)主義時(shí)代,神話、傳說(shuō)與歷史的界限被打破,它們作為敘事被放在動(dòng)態(tài)的社會(huì)進(jìn)程中進(jìn)行考察。借用埃莉諾·奧克斯和莉薩·卡普斯有關(guān)"活態(tài)敘事"的研究以及卡爾·林達(dá)爾"災(zāi)難傳說(shuō)"的研究,提出洪水?dāng)⑹潞蜑?zāi)難敘事的概念,并以2013年山西臨汾洪洞的水災(zāi)為個(gè)案,研究洪水過(guò)后災(zāi)民對(duì)于水災(zāi)敘事的表述以及他們利用災(zāi)難敘事反映并構(gòu)建現(xiàn)實(shí)以及重建社區(qū)的過(guò)程。
[Abstract]:The popularity of flood myth in various parts of the world has aroused the attention of many scholars, and scholars in different research fields have made different theoretical explanations on it from different angles. In the post-structuralism era, the boundaries between myth, legend and history were broken, and they were investigated as narration in the dynamic social process. Based on the studies of Eleanor Oxus and Lisa Capps on "living narration" and Carl Lindal's "disaster Legend", the concepts of flood narration and disaster narrative are put forward, and the flood of Hongdong in Linfen, Shanxi Province, in 2013 is taken as an example. This paper studies the narration of flood after flood and the process of using disaster narrative to reflect and construct reality and rebuild community.
【基金】：國(guó)家社科基金重點(diǎn)項(xiàng)目“災(zāi)害記憶傳承的跨文化比較研究”(項(xiàng)目編號(hào):14ASH015)的階段性成果
【分類(lèi)號(hào)】：B933
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本文編號(hào)：1873779
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