古代甘肅道教人物輯考
發(fā)布時間:2018-05-10 12:05
本文選題:甘肅 + 道教 ; 參考:《蘭州大學(xué)》2014年碩士論文
【摘要】:西北地區(qū)歷來為道教各派傳教布道之重鎮(zhèn),其在道教發(fā)展史上顯要的地位不容忽視。具體到甘肅境內(nèi),不僅被后世史家援引為道教產(chǎn)生之淵源的“黃帝問道廣成子”發(fā)生于甘肅境內(nèi),樓觀道、全真道、武當(dāng)?shù)澜痰雀鞔蟮琅删肿⒅卦诟拭C的傳布,各派高道亦多曾踏足甘肅,所以在甘肅都擁有雄厚的群眾基礎(chǔ)。以致于各大道派中均不乏甘肅籍的代表性高道,他們顯然對于各自的道派、乃至于整個道教發(fā)展做出了巨大的貢獻(xiàn)。除此之外,仍有不少道法高深、隱世習(xí)道之甘肅高道,不為世人所知。但他們亦以各自修道體道的感悟,促進(jìn)了道教理論的日趨成熟,抑或是充分發(fā)揮宗教情懷,濟(jì)世救人。他們對于道教發(fā)展、乃至于中國社會亦有積極的貢獻(xiàn)以及重要的影響,應(yīng)當(dāng)引起足夠的重視。 故本文旨在詳列道書有載的古代甘肅籍、以及在甘肅境內(nèi)有所活動的道教人物,對其進(jìn)行分類、整理,并對其人進(jìn)行深層次探析,以探求其對于甘肅道教,乃至于中國道教、中國社會所作之貢獻(xiàn)。而在史料的選擇上,有鑒于《道藏》是道教史研究最基礎(chǔ)性的文獻(xiàn)資料,因此,本文將《道藏》作為底本性的資料,所述之人均為《道藏》有載者。此外,兼錄正史、方志、碑刻以及類書等史籍中有關(guān)于這些高道的記載,以期能盡可能完整地勾勒出其人之生平。
[Abstract]:The northwest region has always been the center of Taoist preaching and preaching, and its prominent position in the history of Taoism can not be ignored. As far as Gansu is concerned, not only did the "Huangdi ask Guangcheng son", cited by later historians as the origin of Taoism, occurred in Gansu, all the major schools of Taoism, such as Lou Guan Dao, Quanzhen Taoism, and Wudang Taoism, all attached great importance to the spread of Taoism in Gansu. Gao Dao has also visited Gansu, so there is a strong mass base in Gansu. As a result, there is no lack of Gansu representative Gao Dao, they obviously made great contributions to their Taoism, and even to the development of Taoism as a whole. In addition, there are still a lot of profound, hidden practice of Gansu Gao Dao, unknown to the world. But they also with their own spiritual understanding, to promote the growing maturity of Taoist theory, or to give full play to religious feelings, save the world. They also have positive contribution and important influence to the development of Taoism and even to Chinese society, which should be paid enough attention to. The purpose of this paper is to make a detailed list of ancient Gansu books and Taoist figures who are active in Gansu Province, to classify them, to sort them out, and to analyze them at a deeper level, in order to find out their influence on Gansu Taoism and even on Chinese Taoism. The contribution of Chinese society. However, in the selection of historical materials, considering that Daozang is the most basic document in the study of Taoist history, this article regards Daozang as the basic material of nature, and the people mentioned above are all "Taoist". In addition, there are records of Gao Dao in historical books, such as official history, local chronicles, inscriptions and other books, in order to outline his life as completely as possible.
【學(xué)位授予單位】:蘭州大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2014
【分類號】:B959
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 王連儒;“經(jīng)史之鑒”與志怪小說理論及創(chuàng)作[J];北京大學(xué)學(xué)報;2000年S1期
2 程時雨;王克江;;甘肅道教第一名山——平?jīng)鲠轻忌絒J];中國道教;1990年01期
3 陳進(jìn)國;李筌《黃帝陰符經(jīng)疏》的真?zhèn)慰悸訹J];中國道教;2002年04期
4 張曉松;論馬鈺在全真教中的作用與地位[J];中國道教;2004年03期
5 樊光春;;試論和玉蟾與李靈陽對全真道創(chuàng)立的貢獻(xiàn)[J];中國道教;2006年02期
6 侯照民;;隨侍丘處機(jī)西行十八士考[J];中國道教;2011年04期
7 潘延川;崆峒道教碑文淺析[J];中國道教;1999年02期
8 陸慶夫;五涼文化簡論[J];敦煌學(xué)輯刊;1987年01期
9 張澤洪;;敦煌文書中的唐代道經(jīng)[J];敦煌學(xué)輯刊;1993年02期
10 姜伯勤;沙州道門親表部落釋證[J];敦煌研究;1986年03期
,本文編號:1869239
本文鏈接:http://sikaile.net/shekelunwen/zjlw/1869239.html