本文選題：幽溪傳燈 + 性具��； 參考：《浙江學(xué)刊》2015年02期

【摘要】：性具善惡論是天臺宗佛性論之基本思想,亦為歷代天臺宗匠視為家珍。及至明代幽溪傳燈法師,尤以性具善惡之旨趣為洞明如來出世、為眾生開示悟入這一大事因緣之眼目;亦是直指人心、見性成佛之圭臬。其晚年所著《性善惡論》六卷,秉承天臺付囑,融攝孔門道脈;糅合眾經(jīng)論,綜合諸師說;引經(jīng)據(jù)典,旁征博引,詳盡闡述了天臺宗性具善惡之旨要。此外,其早年所著《凈土生無生論》,涵攝華嚴(yán)宗、禪宗、凈土宗以及世間心性論等,復(fù)以明心見性、即心是佛、行歸凈土等總以發(fā)明天臺性具思想。在其弘宗演教、肆力躬行之下,一時緇素云集響應(yīng),大大改變了天臺宗長期以來的疲弊頹勢。
[Abstract]:The theory of good and evil of nature is the basic thought of the Buddha nature theory of Tiantai sect. Until the Ming Dynasty, you River spread the lantern master, especially with the purport of good and evil for the birth of the Dung Ming Tathagata, for all living beings to realize this important cause of the eyes; is also directed to the people, see the Buddha. In his later years, the six volumes of "the Theory of good and evil of Nature", adhering to the orders of the rooftop, incorporating the portal vein of the hole, blending the theory of the Sutra, synthesizing the teachings of the teachers, introducing the classics and drawing on the examples, expounding in detail the tenets of the nature of the Tiantai sect with good and evil. In addition, his early works "Pure Land Life without Health", including Huayin sect, Zen sect, Pure Land sect, and the theory of the mind of the world, are always based on the idea of inventing the rooftop nature. In its Hongzong acting, the hackluster, a moment of response, greatly changed the long-term weakness of Tiantai downfall.
【作者單位】： 浙江大學(xué)哲學(xué)系;
【分類號】：B946.1

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