本文選題：災(zāi)害 + 民間俗信　； 參考：《民俗研究》2017年04期

【摘要】：災(zāi)害公祭作為一種公共社會(huì)活動(dòng)和儀式象征體系的一部分,可以折射出國家意識(shí)形態(tài)與社會(huì)文化傳統(tǒng)的關(guān)系。"東方之星"游輪翻沉事件發(fā)生后,政府采用民間俗信"頭七"的時(shí)間舉行公祭,而公祭之儀式、內(nèi)涵、主體卻與傳統(tǒng)俗信差異極大。在此背后,隱含著世俗性事件處理與信仰性陰陽溝通儀式之間的矛盾,也體現(xiàn)出世俗權(quán)力借公祭將死亡意義價(jià)值化、意義化的一貫邏輯,更進(jìn)一步表明國家權(quán)力所型構(gòu)的公共"紀(jì)念"儀式與民間俗信所支撐的個(gè)體祭祀之間的生死觀存在差異。而透過對(duì)當(dāng)代社會(huì)"祭祀"與"紀(jì)念"之間復(fù)雜關(guān)系的分析,可以透視唯物主義生死觀和傳統(tǒng)信仰正呈現(xiàn)一種既交匯又對(duì)峙的微妙關(guān)系。
[Abstract]:As a part of public social activities and ceremonial symbols, the public sacrifice can reflect the relationship between the national ideology and the social and cultural tradition. After the event of the "Oriental Star" cruise, the government takes a public sacrifice in the time of "the seventh" of the folk custom, while the ceremony and the connotation of the public sacrifice are very different from the traditional vulgar letters. Behind this, there is a contradiction between the handling of secular events and the ritual of the religious Yin and Yang communication, and it also embodies the consistent logic of the secular power to use the public sacrifice to value the meaning of death and the meaning of it, and further indicates the existence and death view between the public "Memorial" ceremony of the state power and the individual sacrifice supported by folk custom. Through the analysis of the complex relationship between the "sacrificial" and "commemorative" of the contemporary society, it can be seen that the concept of materialism and the traditional belief are showing a subtle relationship that is both confluence and confrontation.

【作者單位】： 華東師范大學(xué)民俗學(xué)研究所;
【基金】：國家社科基金重點(diǎn)項(xiàng)目“災(zāi)害記憶傳承的跨文化比較研究”(項(xiàng)目編號(hào):14ASH015)的階段性成果
【分類號(hào)】：B933;K892.22
，

本文編號(hào)：1863536