本文選題：香域敏膺 + 清代禪宗��； 參考：《南京大學(xué)》2017年碩士論文

【摘要】：敏膺,清代僧人,字自求,號服凈,江蘇嘉定人。敏膺作為清初三峰派第四代高僧,至今仍被世人所忽略,然其著作及禪法思想,不論是對考察清代佛教禪宗的發(fā)展,還是對探究三峰派發(fā)展興衰背后的原因,都有很高的研究價值。目前國內(nèi)外研究敏膺的專著和論文基本沒有,除了敏膺自身著作《香域自求膺禪師內(nèi)外集》之外,只有少量史料和地方志提及敏膺,并且只是淺淺地介紹,因此本文的主要目標(biāo)是填補(bǔ)佛教史上關(guān)于敏膺禪師的空白,同時深入探討清初三峰派發(fā)展的歷史脈絡(luò)及其衰亡的主要緣由。第一章緒論對選題緣由和當(dāng)前研究現(xiàn)狀進(jìn)行簡要介紹。本節(jié)對涉及敏膺的史料進(jìn)行了梳理,同時總結(jié)了佛教史中關(guān)于清初佛教發(fā)展?fàn)顩r的論述。第二章立足于敏膺所處的時代背景,探討社會大環(huán)境對敏膺思想緣起和發(fā)展的影響。禪宗發(fā)展至清初進(jìn)入了衰落期,這與當(dāng)時政治社會發(fā)展、社會思想文化發(fā)展以及禪宗內(nèi)部發(fā)展之狀況有著莫大關(guān)系。第三章根據(jù)可考的史料對敏膺的生平事跡進(jìn)行系統(tǒng)的介紹,包括他的參學(xué)歷程和交友情況。有關(guān)敏膺的現(xiàn)存史料很少,因此本文力圖通過刻畫其師承經(jīng)歷及交游歷程來盡力勾勒出敏膺的畫像。第四章著眼于敏膺的著作《香域自求膺禪師內(nèi)外集》,對其禪法思想和禪法特色進(jìn)行探討和研究。什么是"無位真人"、以什么樣的方式成為"無位真人"是敏膺禪法的核心內(nèi)容,對看話禪的應(yīng)用也是敏膺禪法的一大特色。第五章以三峰派思想的傳承為切入點(diǎn),力圖找到三峰派思想和敏膺思想之間的相互作用。三峰禪法的傳承和密月之諍事件的持續(xù)發(fā)展對敏膺的影響不可謂不深,反之,從敏膺身上也可以得到三峰一系最終命運(yùn)的啟發(fā)。第六章試圖在今天對敏膺的歷史價值和影響進(jìn)行總的概括和評價。
[Abstract]:Ming-ying, the Qing Dynasty monks, the word self-request, the number of service net, Jiangsu Jiading people. Minying, as the fourth generation monk of Sanfeng School in the early Qing Dynasty, is still neglected by the world, but his works and Zen thoughts, whether it is to investigate the development of Buddhist Zen Buddhism in Qing Dynasty or to explore the reasons behind the rise and fall of Sanfeng School, All have very high research value. At present, there are basically no monographs and papers for the study of Min Ying at home and abroad. Apart from his own work, "Xiangyu's request for Zen Master's inside and outside", only a small number of historical materials and local chronicles mention Min Ying, and it is only a brief introduction. Therefore, the main goal of this paper is to fill in the blank of Minying Zen Master in the history of Buddhism, and to probe into the historical context of the development of Sanfeng School in the early Qing Dynasty and the main reason for its decline. The first chapter gives a brief introduction to the reason and current research situation of the topic. This section combs the historical data about Min Ying and summarizes the development of Buddhism in the early Qing Dynasty. Chapter two, based on the background of Minying's time, discusses the influence of social environment on the origin and development of Minying's thought. The development of Zen to the beginning of Qing Dynasty has entered a period of decline, which has a great relationship with the development of political society, social ideology and culture and the internal development of Zen. The third chapter systematically introduces Min Ying's life story according to the available historical data, including his history of learning and making friends. There are few existing historical materials about Minying, so this paper tries to draw a portrait of Minying by depicting his teacher's experience and friendship. The fourth chapter focuses on Minying's book "Xiangyu's seeking Zen Master's inside and outside Collection", and probes into and studies its Zen thought and characteristics. What is "the person without position" and how to become "the person without position" is the core content of the Zen method of Minying, and the application of Zen in speech is also a major feature of the method of Zen. Chapter five tries to find the interaction between San Feng School and Min Ying thought. The inheritance of the Sanfeng Zen method and the sustained development of the Miyue event can not be said to have a profound impact on the sensitivity. On the contrary, it can also be inspired by the final fate of the three peaks and one system from Minying. Chapter six attempts to generalize and evaluate the historical value and influence of sensitivities today.
【學(xué)位授予單位】：南京大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B949.9

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