本文選題：大理 + 財(cái)神信仰　； 參考：《大理大學(xué)》2017年碩士論文

【摘要】：在中國(guó)長(zhǎng)期的歷史發(fā)展過程中,民眾自發(fā)形成了一套神靈崇拜觀念、行為習(xí)慣和相應(yīng)的儀式制度的民間信仰,其內(nèi)容龐雜多樣,影響范圍廣,滲透程度深,具有一定的歷史傳承性和地方特性。財(cái)神信仰作為最為普遍的民間信仰之一,其區(qū)域特色和信仰功能日益突出。大理作為具有多元化民間信仰的地區(qū),其財(cái)神信仰的特點(diǎn)在于外來財(cái)神與本土信仰經(jīng)過不斷的斗爭(zhēng)融合后形成了具有明顯地方民族特色的信仰形式。本文選擇大理地區(qū)作為田野調(diào)查點(diǎn),從具有代表性的村落出發(fā),結(jié)合文獻(xiàn)梳理,通過討論原本屬于漢族神yG的財(cái)神進(jìn)入大理后的篩選、發(fā)展、融合過程——由財(cái)神甲馬到具體的財(cái)神神像,再到初具規(guī)模的財(cái)神殿,進(jìn)而入駐大理本土信仰體系并與之磨合,最終整合成具有大理特色的財(cái)神信仰形式的過程,以此詮釋不同的信眾心中所認(rèn)可的不同意義的“財(cái)富”概念,并從嬗變?cè)虻慕嵌绕饰鲐?cái)神對(duì)大理民眾的存在意義。文章的第一章通過探究財(cái)神的起源和形成,對(duì)財(cái)神體系做系統(tǒng)的分類并細(xì)化財(cái)神信仰在不同區(qū)域和不同民族間的特點(diǎn),由此可看出財(cái)神信仰在大理存在區(qū)域性特征。隨后,從縱向的維度出發(fā),通過文獻(xiàn)分析法和田野調(diào)查法,分別對(duì)財(cái)神最初進(jìn)入大理——財(cái)神作為外來神嵌入大理——財(cái)神與本地信仰互嵌、融合——最終出現(xiàn)大理財(cái)神信仰的新情況四部分進(jìn)行背景、原因、表現(xiàn)形式、社會(huì)關(guān)系和影響力等方面的探討。財(cái)神信仰在大理地區(qū)的發(fā)展由來已久,在其發(fā)展過程中人們不斷尋求財(cái)神存在的真正意義:由最初單純的崇尚漢文化從而引進(jìn)起源于漢族的財(cái)神體系,到后來發(fā)展成為了滿足個(gè)體或群體追求“財(cái)富”的訴求而信仰,再至現(xiàn)代升華成引導(dǎo)信眾朝著“君子愛財(cái)取之有道”的方向前行的道德標(biāo)桿。結(jié)合財(cái)神的發(fā)展現(xiàn)狀及發(fā)展趨勢(shì),客觀看待財(cái)神信仰的倫理道德特征以及出現(xiàn)的“新常態(tài)”,在此基礎(chǔ)上說明財(cái)神信仰在推動(dòng)地區(qū)發(fā)展、適應(yīng)國(guó)家建設(shè)方面的作用。
[Abstract]:In the course of China's long history development, people spontaneously formed a set of folk beliefs of deity worship, behavior habits and the corresponding ritual system. The contents of the folk beliefs are numerous and varied, and they have a wide range of influence and a deep penetration. With a certain historical heritage and local characteristics. As one of the most popular folk beliefs, the belief of the God of Wealth has increasingly prominent regional characteristics and belief functions. Dali, as a region with diversified folk beliefs, is characterized by the combination of foreign gods of wealth and local beliefs, which has formed a form of belief with obvious local national characteristics after continuous struggle and amalgamation. This article chooses Dali area as the field investigation spot, starts from the representative village, combs the literature, through the discussion originally belongs to the Han nationality god yG after entering the Dali screening, the development, Fusion process-from the wealth god armour to the specific god of wealth statue, and then to the initial scale of the temple of wealth, and then into the Dali local belief system and run in with it, and finally integrated into the Dali characteristics of the form of belief in the process of God of Wealth, This paper interprets the concept of "wealth" with different meanings in the hearts of different believers, and analyzes the significance of the existence of the God of Wealth to the people of Dali from the perspective of the causes of change. In the first chapter, by exploring the origin and formation of the God of Wealth, the system of the God of Wealth is systematically classified and the characteristics of the belief of the God of Wealth in different regions and nationalities are refined. From this, we can see that there are regional characteristics of the Faith of the God of Wealth in Dali. Then, starting from the vertical dimension, through literature analysis and field investigation, respectively, the "God of Wealth" originally entered Dali-"God of Wealth" as a foreign god embedded in the "Dali"-"God of Wealth" and the local faith, respectively. Fusing-four parts of the background, causes, manifestations, social relations and influence of Dali's belief in the god of wealth. The faith of the god of wealth has been developing in Dali area for a long time. In the process of its development, people constantly sought the true meaning of the existence of the god of wealth: from the original pure worship of Chinese culture to the introduction of the system of the god of wealth, which originated from the Han nationality, Later, it has developed into a moral benchmark to satisfy the individual or group's pursuit of "wealth" and to sublimate it into a moral standard leading believers to follow the direction of "a gentleman's love for wealth and a way to take it". Combined with the present situation and trend of the development of the god of wealth, the ethical and moral characteristics of the belief of the god of wealth and its "new normal" are objectively viewed. On this basis, the role of the belief of the god of wealth in promoting regional development and adapting to the construction of the country is explained.
【學(xué)位授予單位】：大理大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B933

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