本文選題：五斗米道 + 巴蜀文化��； 參考：《四川師范大學(xué)》2015年碩士論文

【摘要】：五斗米道是東漢后期張陵在巴蜀地區(qū)創(chuàng)立的早期道教之一,其創(chuàng)立與傳播過程與先秦巴蜀文化之間有著深刻的淵源。巴蜀地區(qū)作為長江上游的文明中心以及中華文化的重要起源地之一,早在夏商之際就已經(jīng)擁有了可以與中原地區(qū)相媲美的文明,其在與中原文化并行發(fā)展的同時也逐漸受到了中原文化的影響。公元前316年秦滅巴蜀是巴蜀文化發(fā)展的轉(zhuǎn)折點,經(jīng)過秦漢兩代對巴蜀的改造,巴蜀文化開始逐漸融入到華夏文明的體系中來。尤其是到了漢代,巴蜀思想家的出現(xiàn)意味著巴蜀已經(jīng)成為華夏文明中的重要組成部分。東漢末年,巴蜀雖然已經(jīng)去國久遠,漢文化在巴蜀地區(qū)完全占據(jù)主導(dǎo)地位,然而在民間以及巴蜀地區(qū)少數(shù)民族中間,巴蜀文化作為地方文化依舊根生蒂固。張陵利用當(dāng)時在全國盛行的黃老之學(xué),加之以巴蜀文化中的神仙思想、三官崇拜、巴蜀圖語、縱目崇拜、五斗崇拜等內(nèi)容創(chuàng)立了五斗米道。正是因為五斗米道中含有大量巴蜀神巫思想的內(nèi)容,所以其迅速在巴蜀地區(qū)傳播開來。從另一方面講,五斗米道創(chuàng)建以及在全國范圍的流傳也說明了巴蜀文化融入華夏文明的過程。含有大量巴蜀文化內(nèi)容的五斗米道經(jīng)過一系列的改造后在全國范圍內(nèi)廣為流傳,這意味著巴蜀文化的一些內(nèi)容被全國人民所接受成為中華文明的一部分,巴蜀文化也因此而獲得了新生。
[Abstract]:Wudoumi Taoism was one of the early Taoism founded in Bashu area by Zhangling in the late Eastern Han Dynasty. As the center of civilization in the upper reaches of the Yangtze River and one of the important places of origin of Chinese culture, Bashu region had already possessed a civilization comparable to that of the Central Plains region as early as the time of the Xia and Shang dynasties. Its parallel development with the Central Plains culture has been gradually affected by the Central Plains culture. It was a turning point for the development of Bashu culture to destroy Bashu in 316 BC. After the transformation of Bashu in Qin and Han dynasties, Bashu culture began to merge into the system of Chinese civilization. Especially in Han Dynasty, the emergence of Bashu thinkers means that Bashu has become an important part of Chinese civilization. At the end of the Eastern Han Dynasty, Bashu culture was still rooted in the local culture, although it had gone to China for a long time, and the Han culture occupied the dominant position in the Bashu region, but among the folk and the minority nationalities in Bashu area, the Bashu culture was still rooted in the local culture. Zhang Ling established the Wudoumi Road by using the Huang-Lao school prevailing in the whole country at that time, in addition to the immortals thought in Ba Shu culture, the worship of three officials, the language of Ba Shu, the worship of vertical eyes, the worship of five duels, and so on. Because Wudoumi Dao contains a lot of thoughts of Bashu Gods and Witchcraft, it spreads rapidly in Bashu area. On the other hand, the creation of Wudoumi Road and its spread throughout the country also illustrate the integration of Bashu culture into Chinese civilization. The Wudoumi Road, which contains a large number of Bashu cultural contents, has been widely spread throughout the country after a series of reforms. This means that some of the contents of the Bashu culture have been accepted as part of Chinese civilization by the people of the whole country. Therefore, Bashu culture was reborn.
【學(xué)位授予單位】：四川師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：B956.2

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