本文選題：漢譯《雜阿含經(jīng)》 + 佛陀講經(jīng)說法�。� 參考：《上海師范大學(xué)》2017年碩士論文

【摘要】：由于受西方宗教背景的影響,此前不少人都認(rèn)為佛教像基督教一樣主動(dòng)四處傳教,廣泛宣教布道。本文以漢譯《雜阿含經(jīng)》為研究對(duì)象,對(duì)佛教講經(jīng)說法的具體情況作了研究。事實(shí)上,佛陀的講經(jīng)說法也是緣起法,釋迦牟尼佛當(dāng)初說法傳教是應(yīng)緣對(duì)機(jī)的,是應(yīng)時(shí)應(yīng)處之緣、應(yīng)不同對(duì)象之機(jī)、宣說相應(yīng)的教法來達(dá)到救度的結(jié)果。精舍是佛陀講經(jīng)說法的最主要處所,說法對(duì)象是人眾和天眾,人眾中的比丘是佛陀講經(jīng)說法的最主要對(duì)象。佛陀的說法方式主要有自說、應(yīng)請(qǐng)而說和應(yīng)事而說三種;說法內(nèi)容包括四圣諦、蘊(yùn)界處、十二緣起、三十七道品等教理及十善業(yè)、布施持戒等世俗安樂法。佛陀的說法對(duì)不同的對(duì)象取得了不同的成果,比丘聽法后歡喜奉行直至證得四沙門果等果位,世俗人歡喜隨喜,有信心者或三歸或出家,也證得了不同果位,疑惑者解決了疑惑,困苦者得到了救度。原始佛教時(shí)期佛陀的說法傳教對(duì)佛教的傳播和發(fā)展至關(guān)重要,非常值得研究,這是對(duì)前人研究《雜阿含經(jīng)》、佛教傳播等方面內(nèi)容的補(bǔ)充,能夠清晰的展現(xiàn)佛陀說法傳教的機(jī)緣、內(nèi)容、結(jié)果等詳細(xì)情況,能夠讓讀者對(duì)此有一個(gè)客觀的認(rèn)識(shí);再者亦可與后期的大乘佛教的講經(jīng)說法情況、其他宗教創(chuàng)始人傳教情況等作對(duì)比研究。
[Abstract]:Influenced by Western religious background, many people thought that Buddhism was like Christianity to preach and preach widely. In this paper, the Chinese translation of the Zaihan Sutra is taken as the research object, and the specific situation of Buddhist sermons is studied. As a matter of fact, Buddha's preaching is also the origin of Dharma. Sakyamuni Buddha originally said that preaching should be preached on the right side of the plane, at the right time, at the same time, and that different objects should have the opportunity to preach the corresponding teaching method to achieve the result of salvation. Jingshe is the most important place for Buddha to preach, the object of which is people and Heaven, and the monk among them is the main object of Buddha's sermon. There are three main ways of saying Buddha's words: they should be asked to say and should be said in response to things. The contents of the statement include the four noble truths, the place of the boundary, the twelve origins, the teachings of 37 and good deeds, and the worldly peace and joy of giving and holding precepts and giving the precepts and so on. The Buddha's statement has achieved different results for different objects. After listening to the Dharma, bhikkhu happily practiced it until he obtained four fruit positions such as the Shamen fruit, and the worldly people were happy with their joy, and those who had faith or returned to their families or became monks had also obtained different fruit positions. The doubter solves the doubt, and the poor is saved. During the primitive Buddhism period, the Buddha's theory of preaching was of great importance to the spread and development of Buddhism, and it was worth studying. It was a supplement to the previous studies of the Zaihansutra, the spread of Buddhism, and so on, which could clearly show the opportunity of the Buddha's theory of preaching. The contents, results and other details can give readers an objective understanding of this; moreover, it can also be compared with the later Mahayana Buddhism lectures and other religious founders' preaching.
【學(xué)位授予單位】：上海師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B948

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本文編號(hào)：1830310