本文選題：儺公儺母信仰 + 武陵山區(qū)��； 參考：《中華文化論壇》2017年10期

【摘要】：儺公儺母作為區(qū)域社會里相關民族信奉的神靈是不爭的事實,但其普遍流傳的民族和區(qū)域范圍學術界存在不同的看法。就古代方志記載和近現代及今人調查報告來看,儺公儺母信仰普遍流傳在黔、渝、鄂、湘毗鄰的武陵山區(qū),涉及的民族主要是土家、苗、侗、瑤、漢等民族。儺公儺母成為這一區(qū)域普遍的神靈信仰是文化涵化的結果,而"圣化"、"俗化"是儺公儺母信仰文化涵化的具體表現。比較而言,俗化比圣化更影響了儺公儺母作為地域社會神靈信仰的廣泛接受。劃干龍船在儺公儺母的俗化過程中發(fā)揮了關鍵作用。
[Abstract]:It is an indisputable fact that Nuo public exorcism mother, as the deity of the related ethnic groups in the regional society, has different views on the national and regional academic circles. According to the ancient records of local records and the investigation report of modern and modern people, the belief of Nuo Gong and Nuo mother is widely spread in the Wuling Mountain area adjacent to Guizhou, Chongqing, Hubei and Hunan. The nationalities involved are mainly Tujia, Miao, Dong, Yao, Han and so on. Nuo public exorcism mother became the result of culture acculturation, and "sacredness" and "vulgarization" were the concrete manifestation of Nuo public exorcism mother belief culture acculturation. In comparison, vulgarization more than sanctification affected the widespread acceptance of Nuo public exorcism as a regional social deity belief. Dragon-boat has played a key role in the vulgarization of Nuo Gong and Nuo mother.
【作者單位】： 貴州師范大學國際旅游文化學院;
【基金】：貴州師范大學資助博士科研項目“貴州儺堂戲的宗教社會學研究”(項目編號:社科博[2014]22號)階段性成果
【分類號】：B933
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本文編號：1828829