本文選題：土王祭祀 + 家族建構(gòu)��； 參考：《吉首大學(xué)學(xué)報(社會科學(xué)版)》2017年03期

【摘要】：土王崇拜與祭祀之風(fēng),土司時代曾經(jīng)遍及湘西土司區(qū)及周邊地區(qū),是當(dāng)?shù)刈顬槠毡榍抑匾募漓牖顒�。清代改土歸流后,田家洞長官司后裔用文字建立家族譜系,重建符合正統(tǒng)身份的祖先記憶,家戶層面的土王崇拜被轉(zhuǎn)化為神龕祭祖的形式,公共祭祀層面的土王崇拜也出現(xiàn)了家族化的趨勢,土王神被賦予社神、五谷神和田氏祖先等多重角色。土王祭祀活動的變遷,折射出清代湘西土司區(qū)社會在國家力量直接滲透之下獨特的歷史發(fā)展脈絡(luò),是民間社會主動操控地方文化和權(quán)力資源,對國家正統(tǒng)文化和意識形態(tài)借用和創(chuàng)造的結(jié)果。
[Abstract]:The style of worship and sacrifice of the King of the Earth, the Tusi era once spread throughout the Western Hunan Tusi area and surrounding areas, is the most common and important local sacrificial activities. After the Qing Dynasty was reformed, the descendants of the chief officer of Tian Jia Dong established a family pedigree in writing to reconstruct the ancestral memory in accordance with the orthodox identity, and the worship of the earth king at the household level was transformed into a form of worship in shrines to the ancestors. At the level of public sacrifice, the worship of the earth king also appeared the tendency of family, and the earth king god was endowed with many roles, such as the social god, the grain god and the ancestors of Tian family. The vicissitude of the sacrificial activities of the King of the Earth reflects the unique historical development of the society in the western part of Hunan in the Qing Dynasty under the direct infiltration of the national forces, and it is the initiative of the civil society to manipulate the local culture and power resources. The result of borrowing and creating national orthodox culture and ideology.
【作者單位】： 吉首大學(xué)歷史與文化學(xué)院;
【基金】：湖南省教育廳優(yōu)秀青年科研項目(16B216) 吉首大學(xué)國家社科基金培育項目(16SKA010);吉首大學(xué)引進(jìn)人員科研資助經(jīng)費研究項目(jsdxrcyjkyxm201101) 武陵山區(qū)民族生態(tài)文化研究協(xié)同創(chuàng)新中心項目(16JDZB091)
【分類號】：B933

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