本文選題：中國(guó)東正教 + 俄羅斯東正教��； 參考：《文化縱橫》2017年06期

【摘要】：正東正教正式傳入中國(guó)已有200余年,自清康熙年間《恰克圖條約》簽訂允許俄羅斯東正教會(huì)在中國(guó)的傳教合法化以來,其信徒群體、信仰特點(diǎn)、地區(qū)之間的差異也逐漸發(fā)生演變。目前中國(guó)政府認(rèn)可的中國(guó)大陸的東正教活動(dòng)場(chǎng)所分別位于黑龍江、內(nèi)蒙古、新疆。學(xué)者王帥歷時(shí)七年,對(duì)以上各地東正教活動(dòng)場(chǎng)所進(jìn)行實(shí)地考察,發(fā)現(xiàn)中國(guó)東正教已經(jīng)開始呈現(xiàn)新趨勢(shì):信徒群體規(guī)模小,信徒集中于俄羅斯族女性,并出現(xiàn)較為嚴(yán)重的老齡化態(tài)勢(shì);信仰宗教色彩淡化,
[Abstract]:It has been more than 200 years since the Orthodox Orthodox Church was formally introduced into China. Since the signing of the Treaty of Chaktu during the Kangxi period of the Qing Dynasty, which allowed the Russian Orthodox Church to legalize its preaching in China, its believers and beliefs have been characterized. Regional differences are also evolving. At present, the Chinese government approved the Eastern Orthodox activities in Heilongjiang, Inner Mongolia and Xinjiang. Wang Shuai, a scholar who took seven years to conduct field visits to the above places of orthodox activities, found that the Chinese Orthodox Church has begun to take on a new trend: the group of believers is small and the believers are concentrated among Russian women. And there is a serious situation of aging, religious belief desalination,
【分類號(hào)】：B976.2

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本文編號(hào)：1810267