本文選題：深度神學(xué) + 上帝��； 參考：《山西大學(xué)》2006年碩士論文

【摘要】：深度神學(xué)是二十世紀(jì)最重要的猶太哲學(xué)家亞伯拉罕·約書亞·海舍爾先生提出的偉大神學(xué)概念。其研究主題是信仰的行為,目的在于勘測信仰的深度,信念由之生發(fā)的根基。海舍爾深度神學(xué)視閾中的崇高,不同與傳統(tǒng)美學(xué)中的崇高概念,而是代表著永恒超越精神的偉大元素。崇高是希伯來《圣經(jīng)》的獨特品格。是事物比自身更偉大意義的一種無言的暗示,是一切事物最終所代表的東西。崇高并非終極,但它指向終極,在海舍爾看來,這個終極就是超越于此世的永恒上帝。 在海氏深度神學(xué)中,上帝是悲天憫人的神,能理解人的思想和處境。他尋覓人以實現(xiàn)在俗世中的目的。作為上帝的伙伴,人須對上帝覓人的行為做出積極回應(yīng),從而使自己的生存神圣而富有意義。崇高暗示著上帝神圣的行跡,指引人對上帝做出回應(yīng)。要做到這一點,人須進(jìn)行深刻的自我理解,理解人是誰、做人的意義是什么。這種對意義的尋求要求人實現(xiàn)自我超越,具有更加廣闊的視野,力量和美無法滿足這樣的需要,所以對于崇高的關(guān)注和體驗尤為重要�；貞�(yīng)崇高能展示人類靈魂內(nèi)在的偉大性,促使人按照與自身偉大存在相匹配的方式生活。 現(xiàn)代人注重實用,所以對崇高的興趣極為淡漠。這種實用主義的生存觀念除了給人帶來物質(zhì)的富足外,并不能改變?nèi)说母旧胬Щ蟆：Ｉ釥栂Ｍ贸绺哌@種昔日智慧,醫(yī)治現(xiàn)代人的精神痼疾,使他們拋卻庸碌,重歸圣潔的精神世界。全文共分四個部分闡述: 第一部分:以深度神學(xué)為前提,論述了海舍爾崇高觀的主要內(nèi)容和深刻內(nèi)涵,并將其與崇高的美學(xué)概念做以區(qū)分。 第二部分:論述了在人神互相尋覓的過程中,崇高這種超越精神所發(fā)揮的積極作用。 第三部分:把崇高放在信仰的行為中去理解。通過神圣的行為對崇高進(jìn)行再認(rèn)識,以實現(xiàn)崇高自身的超越。 第四部分:現(xiàn)代人的生存面臨種種問題,對崇高的漠視是造成這些問題的原因之一,因而海舍爾的崇高具有現(xiàn)實意義。重拾崇高能改善人的生存狀態(tài),從而向詩意棲居的生存理想靠近。
[Abstract]:Deep theology is a great theological concept put forward by Abraham Joshua Scholl, the most important Jewish philosopher in the 20th century. The purpose of this study is to investigate the depth and origin of belief. The sublime in Hescher's depth theology is different from the lofty concept in traditional aesthetics, but represents the great element of eternal transcendence spirit. Sublimity is the unique character of the Hebrew Bible. It is a silent implication of the greater significance of things than they are, and the ultimate representation of all things. Sublime is not the end, but it points to the Ultimate, which, in Hescher's view, is the eternal God beyond this world. In the deep theology of Hayes, God is a compassionate god who understands man's thoughts and circumstances. He sought men for his earthly purpose. As God's partner, man must respond positively to God's search for human beings in order to make his own existence sacred and meaningful. Sublimity implies God's holy deeds and guides man to respond to God. To do this, people must have a deep self-understanding, understand who people are, what is the meaning of life. This kind of search for meaning requires people to achieve self-transcendence, with a broader vision, strength and beauty can not meet such a need, so it is particularly important for noble attention and experience. Responding to sublimity reveals the inner greatness of the human soul and prompts people to live in ways that match their great existence. Modern people pay attention to practical, so the sublime interest is extremely indifferent. This pragmatic concept of existence can not change people's basic existence puzzles except to bring material abundance. Hescher hopes to cure the spiritual maladies of modern people with the lofty wisdom of the past, so that they can abandon the mediocrity and return to the holy spiritual world. The full text is divided into four parts: The first part: on the premise of deep theology, this paper discusses the main content and profound connotation of Hescher's loftiness, and distinguishes it from the sublime aesthetic concept. The second part discusses the positive role played by the spirit of sublime in the process of searching for each other. Part three: to understand sublimity in the act of belief. To realize the transcendence of loftiness through divine actions. The fourth part: the existence of modern people is faced with various problems, the indifference to sublime is one of the causes of these problems, so Hescher's sublime has practical significance. Regaining sublimity can improve people's living condition and thus close to the poetic living ideal.
【學(xué)位授予單位】：山西大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2006
【分類號】：B978

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本文編號：1809126