本文選題：畬族 + 寧國(guó)畬族��； 參考：《安徽大學(xué)》2017年碩士論文

【摘要】：學(xué)術(shù)界對(duì)畬族的研究由來(lái)已久。作為畬族聚居地之一的安徽寧國(guó)由于種種原因一直未能得到學(xué)術(shù)界的廣泛關(guān)注。本文即是以寧國(guó)畬族民間信仰為研究對(duì)象,探討畬族民間信仰在畬族民眾遷入寧國(guó)之后的變遷。傳統(tǒng)時(shí)期,受到以漢族為主體的"夷漢"思想的影響,畬族民眾在與漢族雜居相處的過(guò)程中,多是采借漢民族群眾的民間信仰為本民族所利用,畬族民間信仰中較多地蘊(yùn)含著漢民族民間信仰的因子。作為從遷入地帶來(lái)的民間信仰,寧國(guó)畬族民間信仰同樣內(nèi)含著漢民族民間信仰的因子。新時(shí)期,隨著改革開(kāi)放的深入開(kāi)展和社會(huì)主義新農(nóng)村的推進(jìn),"文化搭臺(tái),經(jīng)濟(jì)唱戲"成為新時(shí)期經(jīng)濟(jì)發(fā)展的特點(diǎn),寧國(guó)畬族地區(qū)的政府為爭(zhēng)取經(jīng)濟(jì)發(fā)展的資源而大力"復(fù)興"畬族傳統(tǒng)文化,使得原本處在"隱藏"或是消失狀態(tài)的畬族文化又重新在畬族民眾生活中"活躍"起來(lái)。民間信仰作為畬族傳統(tǒng)文化的主體,將在很長(zhǎng)一段時(shí)間內(nèi)存活于寧國(guó)畬族民眾的民俗生活中。無(wú)論是傳統(tǒng)時(shí)期的"采借"還是新時(shí)期的"復(fù)興",寧國(guó)畬族民間信仰都是以當(dāng)時(shí)的社會(huì)語(yǔ)境為基礎(chǔ)而選擇自己的生存狀態(tài)的。本文在結(jié)構(gòu)方面包括緒論、正文和結(jié)語(yǔ)三大部分,共分六章。第一章為"緒論",其內(nèi)容主要包括選題緣由、文獻(xiàn)綜述和研究方法。第二章為"田野點(diǎn)概況",其內(nèi)容主要包括畬族概況和田野點(diǎn)簡(jiǎn)介。第三章為"寧國(guó)畬族凸顯性的民間信仰",其內(nèi)容主要是從祖神信仰、湯氏娘娘信仰及灶神信仰三個(gè)方面對(duì)畬族凸顯性的民間信仰進(jìn)行描述,指出寧國(guó)畬族凸顯性的民間信仰處在一種式微的狀態(tài)。第四章為"寧國(guó)畬族非顯性的民間信仰",其內(nèi)容主要是從人生儀禮方面對(duì)非顯性民間信仰進(jìn)行描述,指出寧國(guó)畬族非顯性的民間信仰在民眾的生活中日漸消失,甚至在民眾的日常生活中處在一種缺失的狀態(tài)。第五章為"傳統(tǒng)文化'復(fù)興'對(duì)民間信仰的影響",其內(nèi)容主要是對(duì)寧國(guó)千秋畬族村所采取的一系列文化實(shí)踐活動(dòng)的梳理,指出傳統(tǒng)文化的重構(gòu),勢(shì)必會(huì)影響到畬族民眾對(duì)民間信仰的重新理解。這些不僅表現(xiàn)在顯性的民間信仰當(dāng)中,也在隱性的民間信仰當(dāng)中有所體現(xiàn)。無(wú)論是凸顯性的還是非顯性的民間信仰,筆者認(rèn)為這都與寧國(guó)畬族的社會(huì)環(huán)境,尤其是與民俗生活世界的變化有著莫大的關(guān)聯(lián)。第六章為"結(jié)語(yǔ)"。盡管寧國(guó)畬族民間信仰因?yàn)槊癖姷倪w徙、族群的互動(dòng)和國(guó)家制度的變遷以及經(jīng)濟(jì)的發(fā)展而處在不斷地變化之中。然而,應(yīng)該注意到,畬族傳統(tǒng)文化的因子一直深藏在寧國(guó)畬族民眾的血脈之中,在一定條件的影響之下,其將會(huì)在寧國(guó)畬族民眾的生活中以一種新的面貌重新顯現(xiàn)。
[Abstract]:Academic research on she nationality has a long history. As one of the she nationality settlements, Ningguo in Anhui has not been widely concerned by academic circles for various reasons. This paper studies the folk beliefs of she nationality in Ningguo, and probes into the changes of folk beliefs of she nationality after they moved to Ningguo. In the traditional period, influenced by the thought of "Yi Han" with the Han nationality as the main body, the she people used the folk beliefs of the Han nationality as their own in the process of living together with the Han nationality. The folk belief of she nationality contains the factors of folk belief of Han nationality. As a folk belief brought from the relocation area, the folk belief of the she nationality of Ningguo also contains the factors of the folk belief of the Han nationality. In the new era, with the deepening of reform and opening up and the advancement of the new socialist countryside, "culture and Taiwan, economic singing" have become the characteristics of economic development in the new period. In order to strive for the resources of economic development, the government of the she nationality in Ningguo made great efforts to "rejuvenate" the traditional culture of the she nationality, which made the she culture, which was originally in the state of "hiding" or disappearing, "active" again in the life of the she people. As the main body of she nationality's traditional culture, folk belief will live in the folk life of she nationality in Ningguo for a long time. The folk beliefs of the she nationality of Ningguo are based on the social context at that time and choose their own living conditions, both in the traditional period and in the new period. This paper consists of three parts: introduction, text and conclusion, which are divided into six chapters. The first chapter is the introduction, which mainly includes the reason of selecting the topic, literature review and research methods. The second chapter is "Field Point profile", which mainly includes she nationality general situation and field point brief introduction. The third chapter is "Ningguo she nationality prominent folk belief", its content is mainly from the ancestor god belief, the Tang family lady belief and the kitchen god belief three aspects carries on the description to the she nationality prominent folk belief. It is pointed out that the prominent folk belief of she nationality in Ningguo is in a state of decline. The fourth chapter is "Ningguo she nationality non-dominant folk belief", its content is mainly from the life ceremony aspect carries on the description to the non-dominant folk belief, points out that the Ningguo she nationality non-dominant folk belief disappears day by day in the people's life. Even in the daily life of the people in a state of absence. The fifth chapter is "the influence of the traditional culture 'rejuvenation' on the folk belief", the content of which is mainly combing a series of cultural practice activities adopted by the she nationality village in the Qianqiu nationality of Ningguo, and pointing out the reconstruction of the traditional culture. It is bound to affect the she people's re-understanding of folk beliefs. These are not only in the dominant folk beliefs, but also in the recessive folk beliefs. No matter whether it is prominent or non-dominant folk beliefs, the author thinks that this has a great relationship with the social environment of she nationality in Ningguo, especially with the change of the world of folk life. The sixth chapter is the conclusion. Although the folk beliefs of she nationality in Ningguo are constantly changing because of the migration of people, the interaction of ethnic groups, the change of national system and the development of economy. However, it should be noted that the factors of she nationality's traditional culture have always been hidden in the blood of the she nationality of Ningguo. Under the influence of certain conditions, it will be reappeared in the life of the she nationality of Ningguo.
【學(xué)位授予單位】：安徽大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：B933

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