發(fā)布時間：2018-04-20 03:32

  本文選題：身心和諧 + 人際和諧��； 參考：《河北師范大學》2008年碩士論文

【摘要】： 黨的十六屆四中全會提出了構(gòu)建社會主義和諧社會的偉大構(gòu)想,這一偉大構(gòu)想是在我國現(xiàn)階段出現(xiàn)了很多不和諧因素的背景下提出的,改革開放以來,人類在創(chuàng)造巨大的物質(zhì)財富的同時,也帶來了前所未有的心靈危機、人際危機、自然環(huán)境危機。當人面對物欲橫流的世俗世界時,多少人由于以自我為中心而向外逐物,以自己物欲之滿足為宗旨,不知省察物欲的虛妄和片面滿足物欲的危害,結(jié)果心為物役,精神被污染扭曲,喪失了真正自我及內(nèi)心安詳寧靜之真樂;多少人為了權(quán)、利和名不惜坑蒙拐騙,背信棄義,更有甚者兄弟父子反目成仇,結(jié)果使友情、親情逐漸淡漠;又有多少人在以自我為中心的片面觀點支配下,大肆向自然掠奪資源,致使出現(xiàn)了全球變暖、草原沙化、空氣污染等環(huán)境問題。這些問題的出現(xiàn)促使人們不斷去思考和期盼建立一種理想的“和諧社會”。這種理想的“和諧社會”應(yīng)該是包括身心和諧、人際和諧與人與自然和諧相處的社會。中華傳統(tǒng)文化中蘊含大量的“和諧”思想,它為我們今天構(gòu)建社會主義和諧社會提供了豐富的精神資源。佛教理念作為中國傳統(tǒng)文化的重要組成部分,也蘊含著豐富的“和諧”思想,包括身心和諧、人際和諧、人與自然的和諧。佛教人生觀、戒律觀、修行觀中講究去無明、滅貪欲、守戒律、修心性,其中充滿著身心和諧;佛教慈悲觀、孝親觀、善惡觀中講究念慈悲、守孝道、行善事,其中蘊涵著人際和諧;佛教緣起觀、平等觀、中道觀中講究萬物相聯(lián)、反對人類中心主義、反對片面發(fā)展,其中包含著人與自然的和諧。佛教思想中這些和諧理念既包含積極因素,又包含著消極因素。我們應(yīng)擇其精華,去其糟粕。 本文基于對佛教思想中的和諧理念在當代的研究,分別從佛教的歷史發(fā)展、佛教思想中包含的和諧理念、佛教思想和諧理念的辨析以及如何積極引導佛教思想中和諧理念與社會主義和諧社會相適應(yīng)等方面進行了探索。 論文的緒論部分分別對研究佛教思想的意義和目的、研究佛教思想的方法、佛教思想的研究的現(xiàn)狀及佛教在中國的歷史考察進行了探討和研究。公元前六世紀左右,佛教發(fā)源于印度,公元前二世紀左右佛教傳入中國。佛教傳入至今,已有兩千多年的歷史。佛教思想在這兩千多年的漫長歲月中,與中國傳統(tǒng)思想互相融合,最終演變成中國傳統(tǒng)文化的重要組成部分,并對中國的歷史文化產(chǎn)生了深遠的影響。佛教思想中的很多精華已經(jīng)深深的融入到中國人的思維方式之中,成為了中國人日常辦事的準則。佛教思想中講修身養(yǎng)性、慈悲行善、人與自然和諧相處,這些理念給我們當前社會主義和諧社會的構(gòu)建提供了寶貴的思想資源。 論文第一部分論述了佛教思想中的和諧理念,它包括身心和諧理念、人際和諧理念以及人與自然和諧理念。論文的第二部分對佛教思想中的和諧理念進行了辨析,揭示了其中所包含的積極因素和消極因素。論文的第三部分論述了積極引導佛教思想中的和諧理念與社會主義和諧社會相適應(yīng)。
[Abstract]:In the fourth Plenary Session of the 16th CPC Central Committee, the party put forward a great idea of building a socialist harmonious society. This great idea was put forward in the background of many disharmonious factors at the present stage of our country. Since the reform and opening up, human beings have created enormous material wealth and brought unprecedented spiritual crisis, interpersonal crisis, and nature. Environmental crisis. When people face the worldly worldly world of physical desire, many people do not know the vain and one-sided harm of materialistic desires because of their self - centered and materialistic satisfaction. As a result, the heart is the service, the spirit is tainted and distorted, the true self and the peace of peace and tranquility inside are lost; and many people For the sake of the right, the benefit and the name abduction, the betrayal, the more brother and son's revenge, the result makes friendship and affection gradually fade; and how many people under the control of self centered one-sided view, plunder natural resources to nature, resulting in the emergence of global warming, grassland desertification, air pollution and other environmental problems. The ideal "harmonious society" should be an ideal "harmonious society", which includes harmony of body and mind, harmonious interpersonal harmony and harmony between man and nature. The Chinese traditional culture contains a lot of "harmony" thought, which provides us with the construction of a socialist harmonious society today. As an important part of Chinese traditional culture, Buddhist ideas also contain rich "harmony" ideas, including harmony between body and mind, interpersonal harmony, and harmony between man and nature. The Buddhist philosophy of life, the concept of discipline, and the concept of practice are exquisite, and it is full of physical and mental harmony, and the Buddhist kindness is full of the harmony of body and mind; In the view of pessimism, filial piety, and good and evil, the concept of compassion, filial piety and good deeds contain interpersonal harmony; the concept of the origin of Buddhism, the concept of equality, and the middle way view all things together, oppose the anthropocentrism, and oppose one-sided development, including the harmony between man and nature. Negative factors. We should choose the essence and go to the dregs.
This article is based on the study of the harmonious concept of Buddhism in the contemporary era, from the historical development of Buddhism, the harmonious idea contained in the Buddhist thought, the analysis of the harmonious idea of Buddhism thought and how to actively guide the harmony concept in the Buddhist thought and the harmonious socialist society.
In the introduction part of the thesis, the meaning and purpose of the study of Buddhism thought, the method of studying Buddhism thought, the present situation of the study of Buddhism thought and the historical investigation of Buddhism in China were discussed and studied. In sixth Century BC, Buddhism originated in India, and Buddhism was introduced into China in the second Century B.C., Buddhism was introduced to the present and has already been introduced to the present. Over the past two thousand years, Buddhist thought has merged with traditional Chinese ideas in the long years of these two thousand years, and eventually evolved into an important part of Chinese traditional culture and has a profound influence on Chinese history and culture. Many of the essence of Buddhism has been deeply integrated into the Chinese thinking mode, It has become the norm for the daily work of the Chinese people. In the Buddhist thought, it tells us to cultivate the body, to be merciful and to do good, to get along with the nature in harmony. These ideas provide valuable ideological resources for the construction of our current socialist harmonious society.
The first part of the paper discusses the concept of harmony in the thought of Buddhism, which includes the concept of harmony between body and mind, the idea of interpersonal harmony and the concept of harmony between man and nature. The second part of the thesis makes an analysis of the harmonious idea in the thought of Buddhism, and reveals the positive and negative factors included in the thesis. The third part of the thesis discusses the positive guidance. The idea of harmony in guiding Buddhism is compatible with a harmonious socialist society.

【學位授予單位】：河北師范大學
【學位級別】：碩士
【學位授予年份】：2008
【分類號】：B948

【引證文獻】

相關(guān)期刊論文 前1條

1 汪蒙;;中國與地理大發(fā)現(xiàn)為何擦肩而過——信仰和文化因素探[J];內(nèi)蒙古農(nóng)業(yè)大學學報(社會科學版);2011年01期

相關(guān)碩士學位論文 前2條

1 黃忠瑤;佛教思想和諧觀研究[D];廣西師范學院;2011年

2 王江榮;當代中國馬克思主義和諧社會理論研究[D];西南石油大學;2011年

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本文編號：1776072