發(fā)布時(shí)間：2018-04-19 23:24

  本文選題：匾聯(lián) + 外來宗教�。� 參考：《中國宗教》2017年09期

【摘要】：正伊斯蘭教自傳入中國以來,經(jīng)歷了外來宗教到本土宗教的漸進(jìn)過程。除了核心教義、教規(guī)外,在習(xí)俗、服飾、生活、清真寺建筑、書法藝術(shù)等方面均與中國傳統(tǒng)文化產(chǎn)生接觸、融合、匯通。正如陳垣所言:"自遼、金、宋偏安后,南北隔絕者三百年,至元而門戶洞開,西北拓地?cái)?shù)萬里,色目人雜居漢地?zé)o禁,所有中國之聲明之物,一旦盡發(fā)無遺。西域
[Abstract]:Since Islam was introduced into China, it has experienced a gradual process from foreign religion to native religion. In addition to the core doctrine, religious rules, customs, clothing, life, mosque architecture, calligraphy and other aspects of traditional Chinese culture have come into contact, fusion, convergence. As Chen Yuan put it: "after Liao, Jin, and Song were partial to an Anan, the north and south cut off for three hundred years, to the Yuan Dynasty and the portal opened, the northwest expanded tens of thousands of miles, the color mun mixed living in the Han land, all the Chinese sound of the Ming thing, once all. Western region
【作者單位】： 中國人民大學(xué)哲學(xué)院;中國伊斯蘭教經(jīng)學(xué)院;
【分類號】：B968

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