本文選題：宗教對(duì)話 + 耶儒對(duì)話��； 參考：《南京大學(xué)》2014年碩士論文

【摘要】：21世紀(jì)人類(lèi)面臨著十分嚴(yán)重的生態(tài)危機(jī),其惡化速度在人類(lèi)歷史上是史無(wú)前例的。人們已經(jīng)認(rèn)識(shí)到環(huán)境問(wèn)題的嚴(yán)重性,開(kāi)始探求環(huán)境破壞的原因以及解決方法,并取得了不少用于恢復(fù)和改善生態(tài)環(huán)境的技術(shù)成果,但由于遭遇到利益集團(tuán)的抵抗,以往的能源政策難于被拋棄,同時(shí)人們也不愿放棄享受己久的生活方式,即以消費(fèi)為主的資本主義經(jīng)濟(jì)模式,上述技術(shù)成果并沒(méi)有引起有效的環(huán)境政策的改變。很多學(xué)者指出：當(dāng)代生態(tài)危機(jī)的根本原因在于現(xiàn)代精神及其導(dǎo)致的生活方式。現(xiàn)代精神促使人與人、人與自然、人與神之間分離和異化。人類(lèi)已經(jīng)不知不覺(jué)進(jìn)入了一個(gè)孤立的人間困境�，F(xiàn)代人喪失了與宇宙萬(wàn)物融合的能力,不再重視宗教精神的生命價(jià)值,逐漸陷入徹底的個(gè)人主義,淡忘了過(guò)去人類(lèi)共同體互相連接的生活模式及其價(jià)值,即連帶、共存、協(xié)作、相互依賴、共同意識(shí)、相互關(guān)懷的人類(lèi)的傳統(tǒng)生存方式�；浇痰纳鷳B(tài)神學(xué)與現(xiàn)代新儒家對(duì)儒家傳統(tǒng)的新詮釋都在致力于為當(dāng)代生態(tài)問(wèn)題提供新的解決方案,這些解決方案以基督教與儒家的生態(tài)思想為依據(jù)。耶儒對(duì)話有利于在互相平等的關(guān)系中通過(guò)認(rèn)真的思想交流來(lái)發(fā)掘這兩個(gè)宗教的生態(tài)精神的價(jià)值,并尋求對(duì)耶儒兩宗教的傳統(tǒng)生命觀進(jìn)行重新解釋的可能性,耶儒對(duì)話真正的意義也正在于此。
[Abstract]:In the 21st century, mankind is faced with a very serious ecological crisis, and its deterioration rate is unprecedented in human history. Recognizing the seriousness of the environmental problem, people have begun to explore the causes of environmental damage and their solutions, and have achieved many technological achievements for the restoration and improvement of the ecological environment, but as a result of resistance from interest groups, Previous energy policies are difficult to abandon, and people are reluctant to give up their long-held way of life, that is, the consumption-oriented capitalist economic model. These technological achievements have not led to changes in effective environmental policies. Many scholars point out that the fundamental cause of the contemporary ecological crisis lies in the modern spirit and the way of life. Modern spirit promotes the separation and alienation between man and man, man and nature, man and God. Human beings have unwittingly entered an isolated human dilemma. Modern people have lost the ability to merge with all things in the universe, and no longer attach importance to the life value of the religious spirit, and gradually fall into the complete individualism, and forget the past life mode and value of the human community connected with each other, that is, the connection, coexistence, and cooperation. Mutual dependence, common consciousness, mutual concern for the traditional way of human life. Both the ecological theology of Christianity and the new interpretation of Confucian tradition by modern Neo-Confucianism are committed to providing new solutions to contemporary ecological problems, which are based on the ecological thoughts of Christianity and Confucianism. Yeru dialogue is conducive to exploring the ecological values of the two religions through serious ideological exchanges in their equal relations, and to seek the possibility of reinterpreting the traditional views of life of the two religions. This is exactly what the Yeru dialogue really means.
【學(xué)位授予單位】：南京大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類(lèi)號(hào)】：X2;B920

【參考文獻(xiàn)】

相關(guān)期刊論文 前2條

1 梁工;;生態(tài)神學(xué)發(fā)展嬗變的理論軌跡[J];井岡山大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2010年01期

2 梁衛(wèi)霞;;生態(tài)神學(xué):對(duì)人與自然關(guān)系的反思和重構(gòu)[J];學(xué)術(shù)月刊;2010年06期

，

本文編號(hào)：1774335