本文選題：民間信仰 + 民神易位　； 參考：《民俗研究》2017年04期

【摘要】：先秦自春秋以降,民間信仰中的"鬼神",相對于日漸覺醒的人性精神,開始退居次要地位,但軍事巫術(shù)卻空前興盛。民間信仰與民神易位在兵學(xué)領(lǐng)域呈現(xiàn)出反向衍進的態(tài)勢。民神易位思潮肯定了人的價值,而基于民間信仰的軍事巫術(shù)的興盛,標(biāo)志著兵民的心理訴求被納入指揮決策的博弈,反映了對人的精神需求和心靈歸宿的觀照與反思,二者是在不同向度上詮釋了先秦人性意識的覺醒,為后世確立官方意識形態(tài)與民間信仰長期共存的二元對立結(jié)構(gòu),乃至構(gòu)建多元語境交融下的文化生態(tài),奠定了基礎(chǔ)。
[Abstract]:Since the Spring and Autumn period, the "ghosts and spirits" in folk belief began to take the secondary position, but the military witchcraft flourished.Folk belief and the translocation of the people's gods in the field of military science showed a trend of reverse evolution.The trend of translocation of people's gods affirmed the value of human beings, and the prosperity of military witchcraft based on folk beliefs marked that the psychological demands of soldiers and people were brought into the game of command and decision-making, and reflected the reflection and reflection on people's spiritual needs and spiritual fate.The two explained the awakening of human nature consciousness in different aspects, which laid the foundation for the establishment of dualistic opposite structure of official ideology and folk belief for a long time, and even the construction of cultural ecology under the combination of multiple contexts.
【作者單位】： 山東大學(xué)儒學(xué)高等研究院;
【基金】：第56批中國博士后基金面上資助項目(項目編號:2014M561898) 山東大學(xué)人文社科青年團隊項目“兵學(xué)視域下的經(jīng)傳體式研究”(項目編號:IFYT17021)的階段性成果
【分類號】：B933

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