本文選題：漢武帝 + 鬼神思想　； 參考：《西北大學(xué)》2009年碩士論文

【摘要】： 漢武帝作為一代偉大帝王,對(duì)方士學(xué)說、神仙怪談和巫蠱之術(shù)等都十分迷信,其鬼神思想構(gòu)成非常龐雜,主要表現(xiàn)在舉行大規(guī)模郊祀、封禪活動(dòng),迷信方士、向往長(zhǎng)生不老的神仙學(xué)說以及迷信卜筮、巫蠱等方面。 漢代整個(gè)社會(huì)都彌漫著濃重的神鬼氣氛,祭祀、占卜、巫術(shù)以及方士思想盛行。漢武帝亦不能擺脫時(shí)代主導(dǎo)思想的限制,他初即位便“尤敬鬼神之祠”。漢武帝對(duì)鬼神學(xué)說的癡迷與他的性格和個(gè)人經(jīng)歷有密切的關(guān)系,他精力充沛、熱情好動(dòng),自幼受到家庭的影響以及對(duì)國家懷有的強(qiáng)烈責(zé)任感使他最終選擇了追求長(zhǎng)生不老這條道路。統(tǒng)一的封建王朝下各區(qū)域文化進(jìn)一步融合與發(fā)展,同時(shí)包含在各區(qū)域文化中的一些神秘主義東西也在統(tǒng)一環(huán)境下相互影響和吸收,漢武帝受浪漫的楚文化和神秘的齊魯文化影響極深。他對(duì)方士之學(xué)的相信與偏愛與道家黃老思想以及秦漢時(shí)期儒學(xué)與方士學(xué)說的融合有很大關(guān)系。而武帝在相信巫術(shù)、方術(shù)的同時(shí),考慮更多的是怎樣利用它們?yōu)檎畏⻊?wù),以利于他對(duì)天下的統(tǒng)治。 武帝居于全國最高統(tǒng)治者的地位,他這種對(duì)方士鬼神學(xué)說的特別嗜好對(duì)整個(gè)國家和社會(huì)造成的影響也是巨大的。西征大宛、淮南王之獄以及方士與儒生的合流都與武帝的神仙思想有著密切關(guān)聯(lián)。 秦皇漢武兩位偉大帝王都非常迷信神仙學(xué)說,其原因有著許多共通之處,但二人的行為表現(xiàn)卻不盡相同,漢武帝晚年悔過使?jié)h王朝拉開了“昭宣中興”的帷幕,與秦始皇形成鮮明的對(duì)比。
[Abstract]:As a generation of great emperors, Emperor Wu of the Han Dynasty was very superstitious about the doctrine of Fang Shi, the discussion of gods and monsters, and witchcraft, and so on. His thoughts on ghosts and gods were very complicated, mainly manifested in holding large-scale suburban sacrifices, sealing up Zen activities, and superstition of Fang Shi.Yearning for immortal immortal doctrine and superstition divination, witchcraft and other aspects.The whole society of Han Dynasty was permeated with the atmosphere of gods and ghosts, sacrifice, divination, witchcraft and the thought of Fang Shi.Emperor Wu could not get rid of the restrictions of the dominant thought of the times.Emperor Wudi's obsession with the theory of ghosts and gods was closely related to his personality and personal experience. He was energetic and enthusiastic.Influenced by his family and a strong sense of responsibility for his country, he eventually chose the path of immortality.Under the unified feudal dynasty, the regional cultures were further integrated and developed. At the same time, some mystical things contained in the regional cultures also influenced and absorbed each other in the unified environment.Emperor Wu of the Han Dynasty was deeply influenced by the romantic culture of Chu and the mysterious culture of Qilu.His belief and preference for the study of Fang Shi had much to do with the combination of Taoist thought of Huang Lao and Confucianism of Qin and Han dynasties.While Emperor Wu believed in witchcraft and magic, he considered more how to use them for political service in favor of his rule over the world.Emperor Wu occupies the position of supreme ruler of the whole country, and his special hobby to the theory of Fangshi's ghosts and gods also has a great influence on the whole country and society.The western expedition of Dawan, the prison of Huainan King and the confluence of Fang Shi and Confucianism were all closely related to the immortals thought of Emperor Wu.The two great emperors of Qin Emperor and Han Wu were both very superstitious to the immortal theory, which had many common reasons, but their behavior was not the same. The remorse of Han Wu Emperor in his later years made the Han Dynasty open the curtain of "Zhao Xuan Zhong Xing".Contrasts sharply with Qin Shihuang.
【學(xué)位授予單位】：西北大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類號(hào)】：B933

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前2條

1 李真;西漢文化政策研究[D];青島大學(xué);2011年

2 劉喜英;西漢前期墨學(xué)流傳研究[D];河北師范大學(xué);2010年

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本文編號(hào)：1770753