本文選題：林希逸 + 佛教觀��； 參考：《南昌大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版)》2015年03期

【摘要】：南宋末期理學(xué)名儒林希逸,在宋代士大夫參禪的背景下,與佛門緣分稠密,他既與多位僧人多層次往來,又熱心佛事,大量引佛禪入詩文,思想上有深深的佛禪思想烙印。但是,他堅(jiān)守艾軒學(xué)派第三代傳人的身份,明確表示不崇信佛學(xué),他將自己的思想根基明確定位為儒學(xué)。這種矛盾既體現(xiàn)了士大夫?qū)ζ胶庑睦淼脑V求,也是對(duì)當(dāng)時(shí)政治現(xiàn)實(shí)的超越。
[Abstract]:Lin Xiyi, a famous Confucian scholar in the late Southern Song Dynasty, had a close relationship with Buddhism under the background of visiting Zen by literati and officials in Song Dynasty. He not only had multi-level contacts with many monks, but also enthusiastically engaged in Buddhist affairs, and introduced Buddhist Zen into poetry and prose in a large number, with deep ideological imprint of Buddhist Zen thought.However, he stuck to the status of the third generation of the Ai Xuan School, and made it clear that he did not believe in Buddhism, and he defined his ideological foundation as Confucianism.This contradiction not only reflects the demands of the literati for balanced psychology, but also transcends the political reality at that time.
【作者單位】： 湖南科技學(xué)院學(xué)報(bào)編輯部;
【基金】：教育部人文社會(huì)科學(xué)研究項(xiàng)目“宋明理學(xué)在韓國(guó)的展開”(12YJC720061)
【分類號(hào)】：B949.2

【參考文獻(xiàn)】

相關(guān)期刊論文 前3條

1 王晚霞;;林希逸《列子，

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