本文選題：清涼傳 + 五臺山　； 參考：《五臺山研究》2016年04期

【摘要】：長期以來,《清涼傳》的修纂史與佛教在五臺山的傳衍一直相伴隨�；诜鸾�"漢化"的心態(tài),以及真實(shí)的歷史情境,《清涼傳》運(yùn)用了以"借重憑依"為特色的論證闡述策略,在論述背后,我們得以窺見中古時(shí)期五臺山從"紫府"到"文殊道場"的歷史轉(zhuǎn)變過程,以及其時(shí)的佛教圣山觀念。主要觀念有二:其一是護(hù)佑皇家的德運(yùn)之山;其二是咫尺神州的佛土圣境�！肚鍥鰝鳌吩谝欢ǔ潭壬鲜�"帝王將相"的佛教史,其論述方式與傳統(tǒng)史書"求其實(shí)"的精神略有不同,但還是較好地體現(xiàn)了五臺山思想文化之特色,展示了五臺山佛教獨(dú)特的歷史風(fēng)貌。
[Abstract]:For a long time, the compilation of Qing Liang Zhuan has been accompanied by the spread of Buddhism in Wutai Mountain.Based on the mentality of Buddhism "Sinicization" and the real historical situation, the "Qingliang Biography" uses the strategy of argumentation and exposition, which is characterized by "borrowing and relying on", behind the exposition.We can see the historical transformation process of Wutai Mountain from "Zifu" to "Manjusri Taoist Center" in the middle ancient times, as well as the conception of Buddhist holy mountain at that time.There are two main ideas: one is to protect the mountains of the Royal German Games; the other is the sacred territory of the Buddha's land in Shenzhou. To a certain extent, the Legend of coolness is the Buddhist history of the "emperors and generals".The way of discussion is slightly different from the spirit of seeking truth in traditional historical books, but it still reflects the characteristics of Wutai Mountain's ideology and culture, and shows the unique historical features of Buddhism in Wutai Mountain.
【作者單位】： 山西大學(xué)歷史文化學(xué)院;
【基金】：2012年教育部新世紀(jì)優(yōu)秀人才支持計(jì)劃 山西省高校優(yōu)秀青年學(xué)術(shù)帶頭人支持計(jì)劃
【分類號】：B948

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相關(guān)期刊論文 前1條

1 張商英;;讀清涼傳[J];五臺山;2006年09期

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本文編號：1747225