本文選題：洪辯 + 供養(yǎng)像��； 參考：《敦煌學(xué)輯刊》2016年02期

【摘要】：洪辯作為敦煌張氏歸義軍首任河西都僧統(tǒng),參與過張議潮推翻吐蕃的起義,是敦煌名僧,藏經(jīng)洞保存有他的彩塑寫真像,為學(xué)界所熟知。洪辯在莫高窟營建方面也是不遺余力的,據(jù)敦煌寫本記載他在莫高窟建"七佛藥師之堂""法華無垢之塔",另據(jù)研究第16窟也是他的功德窟"吳和尚窟",因此他在莫高窟應(yīng)該有相應(yīng)的供養(yǎng)像,可惜因這些洞窟均經(jīng)后期重繪,洪辯供養(yǎng)像的信息尚不明確。但經(jīng)我們考察研究發(fā)現(xiàn),在張議潮的功德窟莫高窟第156窟發(fā)現(xiàn)有洪辯的供養(yǎng)像,這與藏經(jīng)洞洪辯彩塑寫真及對應(yīng)壁畫組合有密切關(guān)聯(lián)。更為有趣的是,經(jīng)仔細(xì)梳理第156窟供養(yǎng)像的圖像和歷史信息,在第156窟洪辯像后跟隨著同為敦煌名僧的弟子悟真供養(yǎng)像,他們師徒二人一起出現(xiàn)在節(jié)度使張議潮的功德窟中。洪辯和其弟子悟真供養(yǎng)像在第156窟的發(fā)現(xiàn),從供養(yǎng)像的角度,為敦煌佛教及其歸義軍歷史的研究提供新資料。并在此基礎(chǔ)上,結(jié)合洪辯寫真像與供養(yǎng)像的圖像組合關(guān)系,簡單探討歷史時期佛教高僧日常生活中身邊的"侍人""侍者"現(xiàn)象。
[Abstract]:Hong, as the first Hexi du Monk in Dunhuang, participated in Zhang Yichao's uprising to overthrow Tubo and was a famous monk in Dunhuang.Hongyue also spared no effort in the construction of the Mogao grottoes.According to the Dunhuang book, he built the "Hall of the seven Buddhas of medicine" in the Mogao Grottoes, "the pagoda of the Fa Hua Untainted," and according to the study of the 16th Grottoes, which is also his "Wu monk's Grottoes," so he should have a corresponding supporting figure in the Mogao Grottoes.Unfortunately, because these caves are repainted in the later period, the information of Hongqi's supporting image is not clear.However, through our investigation and study, it is found that there is a supporting image of Hongdebate in Cave 156 of the Mogao Grottoes of Zhangyichao Grottoes, which is closely related to the portrait of Hongdebate color sculpture and the corresponding mural combination in the Tibetan Classical Cave.What is more interesting is that after carefully combing the images and historical information of the statue in Cave 156, the disciple who is also a famous monk in Dunhuang is followed by the disciple who is also a famous monk in Dunhuang, and their two masters and disciples appear together in the Gongde Grottoes, which make Zhang Yichao at the moment.The discovery of Hongyue and his disciple Wu Zhen in Cave 156 provides new information for the study of the history of Dunhuang Buddhism and its Rebellion.On this basis, combined with the image combination relationship between the portrait of Hongyue and the portrait of offering, the phenomenon of "waiters" in the daily life of Buddhist monks in the historical period is briefly discussed.
【作者單位】： 陜西師范大學(xué)歷史文化學(xué)院;陜西師范大學(xué)《中國歷史地理論叢》編輯部;
【基金】：國家社科基金青年項(xiàng)目“敦煌石窟個案研究:歸義軍首任節(jié)度使張議潮功德窟莫高窟第156窟研究”(11CKG009)
【分類號】：B949

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