本文選題：央 + 阿尼瑪卿　； 參考：《青海民族研究》2017年03期

【摘要】：本文通過田野調(diào)查、儀式文本、敦煌文獻(xiàn)及藏文歷史典籍等資料,闡述瑪卿伯熱(rma-chen-spom-ra)即阿尼瑪卿(a-myes-rma-chen)山神在前佛教時(shí)期作為"央拉"(g·yang-lha)的神靈身份,認(rèn)為正是"央"(g·yang)的世俗概念和"恰"(phywa)神的神話體系建構(gòu)了阿尼瑪卿等作為豐產(chǎn)之神的身份,這一身份的產(chǎn)生與神圣王權(quán)(Divine kingship)有著深刻淵源,不同于后期其作為"菩薩"而具有求贖身份,由此揭示阿尼瑪卿山神的古老性并就"央"的具體儀式和神話敘述,探究了"央"儀式與藏族牧業(yè)社會(huì)物資的密切關(guān)系,并引發(fā)了"央"與"瑪納"(Mana)、"索南"(bsod-nams)(福氣)等概念的延伸思考。
[Abstract]:Based on fieldwork, ritual texts, Dunhuang documents and Tibetan historical books, this paper expounds the deity identity of the mountain god as "yang-lha-yang-lha" in the pre-Buddhist period.It is precisely the secular concept of "Central" and the mythological system of "just" Phywa-which constructs the identity of Animachin as a fertile god, which has a profound origin with the Divine kingshipship of the Holy Wang Quan.Different from his redemption status as "Bodhisattva" in his later period, this paper reveals the ancient nature of the Anima-Qing God, and explores the close relationship between the "Yang" ceremony and Tibetan animal husbandry social material.It also leads to the extension of the concepts of "Central" and "Manaan", "Sonan" and so on.
【作者單位】： 青海民族大學(xué);
【基金】：國(guó)家社科基金一般項(xiàng)目《藏族跨區(qū)域神山朝圣及國(guó)內(nèi)外影響研究》(批準(zhǔn)號(hào):14BZJ039) 教育部人文社會(huì)科學(xué)重點(diǎn)研究基地重大項(xiàng)目《中國(guó)西部民族地區(qū)宗教輿情與監(jiān)測(cè)研究》(批準(zhǔn)號(hào):16JJD850018)階段性成果
【分類號(hào)】：B933

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本文編號(hào)：1735735