本文選題：錢塘江　切入點(diǎn)：潮神　出處：《安徽史學(xué)》2017年01期

【摘要】：涌潮形成之初,潮神信仰即隨之產(chǎn)生。因古人將錢塘潮、廣陵潮形成的原因和造成的破壞歸因于伍子胥冤死泄憤,故伍子胥最早被視為潮神時(shí),其形象乃是兇神。不過,隨著兩漢以來士人對伍子胥忠孝形象的強(qiáng)調(diào)和人們對涌潮成因認(rèn)識的提高,魏晉以后,潮神伍子胥的形象漸趨正面。隋唐五代時(shí)期,由于錢塘江兩岸低地的開發(fā)和人口增殖,錢塘江潮對現(xiàn)實(shí)生活的影響日益加劇。除先賢形象外,伍子胥司潮神職也為政府重視,故唐時(shí)對潮神伍子胥封號賜爵,將其納入國家祀典。
[Abstract]:At the beginning of the formation of the tidal bore, the belief of the tidal god came into being.Because the ancients attributed the formation and destruction of Qiantang tide and Guangling tide to Wu Zixu's anger, Wu Zixu was regarded as the evil god when he was first regarded as the tide god.However, with the scholars' emphasis on the image of loyalty and filial piety of Wu Zixu since the Han Dynasty and the improvement of people's understanding of the causes of the surge, after the Wei and Jin dynasties, the image of Wu Zixu, the god of the tide, gradually tended to be positive.During the Sui, Tang and five dynasties, due to the development of the Qiantang River lowlands and population proliferation, the Qiantang River tide increasingly affected the real life.In addition to the image of the ancestors, Wu Zixu Chao Shrine also attached importance to the government, so in the Tang Dynasty, Wu Zixu, the god of the tide, was given a title and was included in the national ritual.
【作者單位】： 暨南大學(xué)歷史地理研究中心;
【分類號】：K20;;K892

【相似文獻(xiàn)】

相關(guān)重要報(bào)紙文章 前2條

1 深圳特區(qū)報(bào)特派記者 張雪松　姚堯 張焱婷;“才子之鄉(xiāng)”涌動(dòng)“潮”文化[N];深圳特區(qū)報(bào);2013年

2 趙世驊;天下第一潮[N];中國氣象報(bào);2000年

，

本文編號：1707881