本文選題：民俗　切入點：民間信仰　出處：《黑龍江省社會科學(xué)院》2017年碩士論文

【摘要】：民俗,是人們在日常生活中世代傳承、相沿成習(xí)的生活模式,它是一個民俗群體在語言、行為和心理上的集體習(xí)慣。而人們的生活一天天在悄然發(fā)生變化,所以民俗具有變異性。在當(dāng)下社會狀況日新月異的背景中,很多曾盛極一時的民俗文化面臨著不同的抉擇,或改變,或漸漸消亡。家庭祭祀,作為一個不太受外界關(guān)注的民俗事象,長期以來在相對封閉的家庭空間范圍內(nèi)獨自發(fā)展著,不被社會大眾熟知,甚至造成了偏見,將家庭祭祀與迷信混為一談,這對于家庭祭祀所蘊含的豐富民俗文化的認(rèn)識是不準(zhǔn)確的,也是不公平的。本文的目的之一便在于改變這種認(rèn)識,為此選取了筆者熟悉的家鄉(xiāng)長治地區(qū),希望通過展現(xiàn)長治家庭祭祀的民俗面貌,發(fā)掘其民俗價值,并對家庭祭祀的現(xiàn)實發(fā)展和傳承做出思考。本文首先在緒言中立足當(dāng)下“文化復(fù)興”的時代背景,通過將視角深入、細(xì)化,沿著“文化—民俗—民間信仰—家庭祭祀”的路徑,聚焦于本文的研究對象:家庭祭祀。繼而分以五章遵循“背景—展演—剖析—傳承”的思維脈絡(luò),對長治地區(qū)的家庭祭祀展開由表及里、由現(xiàn)狀到未來的民俗探索。背景——即第一章,民俗的時代特性決定了家庭祭祀的存在與發(fā)展,長治家祭與其所在的空間背景密切相關(guān),發(fā)生于特定的自然環(huán)境塑造和人文語境培養(yǎng)。展演——這一部分集中體現(xiàn)于第二章,既通過個案重現(xiàn)了長治家祭的程式,展現(xiàn)其民俗面貌,同時為實現(xiàn)對長治家祭的完整呈現(xiàn),又分別從祭祀對象、祭祀者、供品三個要素的維度對長治家祭的現(xiàn)實概況做出了表達(dá)。剖析——包含第三章和第四章,首先以比較的分析方法,希望通過分別對長治地區(qū)的家庭祭祀與公共祭祀、家庭祭祀與歲時節(jié)日的關(guān)聯(lián)性和差異性做出辨析,更深入探索家庭祭祀的民俗本質(zhì)。其次,借用人類學(xué)馬林諾夫斯基的功能理論和心理學(xué)馬斯洛的需求理論,分別基于神本位(包括儀式本位)、人本位兩方向,對家庭祭祀進一步深入剖析。傳承——本文在第五章,將研究對象指向長治家祭的新生代傳承者“青年一代”,通過溯究“青年一代”對家庭祭祀的認(rèn)知現(xiàn)狀背后的原因,對家庭祭祀的未來傳承做出假定推測。余論部分,引用徐華龍的“泛民俗”理論,對家庭祭祀的發(fā)展前景做出反思。
[Abstract]:Folklore is the mode of life that people pass on from generation to generation in their daily lives. It is a collective habit of a folk group in language, behavior, and psychology. And people's lives are quietly changing day by day. Therefore, folklore has variability. In the context of the rapid changes in the current social situation, many folk cultures that were once very popular are faced with different choices, or change, or die out gradually. Family sacrifices, As a folk phenomenon that has not attracted much attention from the outside world, it has been developing alone in the relatively closed family space for a long time, and has not been known to the public in society, and has even created prejudice, mixing family sacrifice with superstition. One of the purposes of this paper is to change this understanding, so I choose Changzhi District, my hometown, which is familiar to me. I hope to reveal the folklore appearance of Changzhi family sacrifice, explore its folklore value, and think about the realistic development and inheritance of family sacrifice. First, this article bases itself in the background of the present "cultural rejuvenation" in the introduction, through the angle of view, Detailed, along the path of "culture-folk-folk-folk belief-family sacrifice", focusing on the research object of this paper: family sacrifice. Then it follows the thinking context of "background, exhibition, analysis and inheritance" in five chapters. From the outside to the inside, from the present situation to the future, the folk custom exploration is carried out in Changzhi area. The first chapter, the time characteristic of folk custom determines the existence and development of the family sacrifice, and the Changzhi family sacrifice is closely related to its spatial background. This part is embodied in the second chapter, which reproduces the procedure of Changzhi family sacrifice, shows its folklore appearance, and realizes the complete presentation of Changzhi family sacrifice, in order to realize the complete presentation of Changzhi family sacrifice. It also expresses the realistic situation of the Changzhi family sacrifice from the dimensions of the object of sacrifice, the sacrificial person and the offering. Analysis-including the third chapter and the fourth chapter, first of all, by the comparative analysis method, I hope to differentiate the relationship and difference between family sacrifice and public sacrifice, family sacrifice and festival in Changzhi area, and explore the folklore essence of family sacrifice more deeply. Secondly, On the basis of Ma Lin Novsky's function theory of anthropology and Maslow's demand theory of psychology, based on the two directions of God standard (including ritual standard and human standard), the author further analyzes the family sacrifice. The research object is pointed to the "young generation", the new generation inheritor of the Changzhi family sacrifice. By looking back at the reasons behind the cognition of the "young generation" to the family sacrifice, the author hypothesizes the future inheritance of the family sacrifice. Based on Xu Hualong's theory of "universal folklore", this paper reflects on the development prospect of family sacrifice.
【學(xué)位授予單位】：黑龍江省社會科學(xué)院
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B933

【參考文獻】

相關(guān)期刊論文 前2條

1 金澤;民間信仰的聚散現(xiàn)象初探[J];西北民族研究;2002年02期

2 費孝通;從馬林諾斯基老師學(xué)習(xí)文化論的體會[J];北京大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);1995年06期

相關(guān)重要報紙文章 前1條

1 李建鳴;;關(guān)于2015年國民經(jīng)濟和社會發(fā)展計劃執(zhí)行情況與2016年國民經(jīng)濟和社會發(fā)展計劃草案的報告[N];長治日報;2016年

，

本文編號：1657486