本文選題：龜茲　切入點：說一切有部　出處：《世界宗教研究》2017年04期 　論文類型：期刊論文

【摘要】：從佛教文獻(xiàn)以及龜茲現(xiàn)存的佛教遺跡可以明顯看出,古代龜茲佛教屬于小乘佛教,早期流行阿含部,法藏部也雜有流行,還發(fā)現(xiàn)了密教的經(jīng)典。龜茲佛教受到}賓一帶佛教的影響,后來小乘說一切有部長期占據(jù)主流地位。當(dāng)?shù)爻鐾恋蔫笪�、吐火羅語文獻(xiàn)絕大部分屬于說一切有部經(jīng)典,這與古代高僧的記載相一致。從龜茲保存的石窟中可以透視出小乘佛教說一切有部在龜茲的流行情況,克孜爾石窟是龜茲石窟的典型代表,其壁畫內(nèi)容主要反映"唯禮釋迦"的小乘思想,并且有些題材僅出自小乘說一切有部經(jīng)典。
[Abstract]:From the Buddhist literature and the existing Buddhist relics in Qiuzi, it can be clearly seen that ancient Qiuzi Buddhism belonged to the Hinayana Buddhism, which was popular in the early period, and was also popular in the Fazang Ministry. The scriptures of the secret religion were also discovered. Qiuzi Buddhism was influenced by the Buddhism around Bin. Later, Hinayana said that everything had been in the mainstream for a long time. Most of the Sanskrit language unearthed in the locality belongs to the saying that everything has a scripture. This is consistent with the records of ancient eminent monks. From the caves preserved in Qiuzi, we can see through the popular situation of the Hinayana Buddhism saying that everything is in Qiuci. The Kizil Grottoes are a typical representative of the Qiuzi Grottoes. The contents of the murals mainly reflect the idea of "only the courtesy of Sakya", and some subjects only come from Hinayana's theory that everything has a classic.
【作者單位】： 西北大學(xué)藝術(shù)學(xué)院;
【分類號】：B949;K87

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1 黃紅;;中亞古國}賓[J];貴州教育學(xué)院學(xué)報;2009年08期

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本文編號：1648798