蘭州紅古區(qū)基督教信仰現(xiàn)狀考察
本文選題:紅古區(qū) 切入點:基督教 出處:《廣西師范大學(xué)》2013年碩士論文 論文類型:學(xué)位論文
【摘要】:蘭州市因其特殊的地理位置而受到很多西方傳教士的青睞,他們來到這里進(jìn)行基督教的傳播,給當(dāng)?shù)氐纳鐣L(fēng)俗帶來很大影響,同時基督教自身也不斷吸收和容納各種外來宗教的元素,為當(dāng)?shù)囟嘣幕陌l(fā)展奠定了基礎(chǔ)。 本文共分為兩部分,第一部分以甘肅省蘭州市紅古區(qū)為個案,采用調(diào)查報告、民間走訪、參與活動等方式對當(dāng)?shù)鼗浇绦叛龅默F(xiàn)狀進(jìn)行分析。研究結(jié)果表明此地基督教信眾多以老年人、中年婦女居多;聚會形式以家庭聚會為主,但頻率不高,教堂禮拜不定期;傳教儀式、內(nèi)容、方式生活化,隨意性比較大。這部分研究不僅促進(jìn)社會對老年人、女性群體的關(guān)注而且也為基督教的自我管理及發(fā)展走向提供良好的借鑒作用。 第二部分在現(xiàn)狀研究成果的基礎(chǔ)上,將基督教同當(dāng)?shù)貍鹘y(tǒng)的藏傳佛教以及伊斯蘭教的文化影響進(jìn)行比較,從而揭示當(dāng)?shù)囟嘀刈诮涛幕g如何相互順應(yīng)與協(xié)調(diào)、交流與互動,達(dá)到和諧相處的目的。三者在宗教意識、宗教生活、傳道內(nèi)容、傳道方式、信仰地域分布這幾個方面中,存在較多不同之處。觀念相互抵制很常見,但是宗教相似性的趨勢卻在不斷上升,宗教對話的可能性越發(fā)明顯。受到這種環(huán)境的影響,民眾的飲食文化逐漸豐富多樣,婚喪嫁娶選擇中西合璧,節(jié)日形式復(fù)雜化。各教派為迎合國家及當(dāng)?shù)卣囊?guī)定對民眾進(jìn)行宣傳,促進(jìn)了民族團(tuán)結(jié),穩(wěn)定了社會風(fēng)氣。分析多重宗教在當(dāng)?shù)氐姆制缗c合作,對周邊地區(qū)的宗教對話有著重要的啟發(fā)意義。 通過對當(dāng)?shù)鼗浇痰难芯?我們應(yīng)該以寬容、尊重的態(tài)度去看待基督教,政府不斷完善宗教管理保障制度,使各教派、各民族共同發(fā)展,彼此尊重,和平共處,從而滿足當(dāng)?shù)厝罕姷奈镔|(zhì)與精神上的需求。
[Abstract]:Lanzhou was favored by many Western missionaries because of its special geographical location. They came here for the spread of Christianity, which had a great impact on the local social customs. At the same time, Christianity itself absorbs and accommodates the elements of various foreign religions, which lays the foundation for the development of local multiculturalism. This paper is divided into two parts. The first part takes the Honggu District of Lanzhou City, Gansu Province as a case, adopts the investigation report, and visits the people. The research results show that the majority of Christian believers here are elderly and middle-aged women, the main form of gathering is family gathering, but the frequency is not high, church worship is not regular; The study not only promotes the attention of the society to the elderly and female groups, but also provides a good reference for the self-management and development of Christianity. The second part compares Christianity with the local traditional Tibetan Buddhism and the cultural influence of Islam on the basis of the current research results, so as to reveal how the local multi-religious culture adapts and coordinates, exchanges and interacts with each other. There are many differences among the three aspects of religious consciousness, religious life, the content of preaching, the way of preaching, and the regional distribution of belief. It is very common for ideas to resist each other. But the trend of religious similarity is on the rise, and the possibility of religious dialogue is becoming more and more obvious. Under the influence of this kind of environment, the people's diet culture is gradually rich and diverse, and marriage and bereavement choose the combination of Chinese and Western elements. The form of the festival is complicated. In order to cater to the regulations of the state and the local government, all sects propagate the people, promote national unity and stabilize the social ethos, and analyze the differences and cooperation between many religions in the local areas. It is of great enlightening significance to the religious dialogue in the surrounding areas. Through the study of local Christianity, we should treat Christianity with tolerance and respect, and the government should constantly improve the religious management and guarantee system so that all sects and ethnic groups can develop together, respect each other, and coexist peacefully. In order to meet the material and spiritual needs of the local people.
【學(xué)位授予單位】:廣西師范大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2013
【分類號】:B978
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 聶紅萍;陳聲柏;;甘南地區(qū)基督教信仰現(xiàn)狀的調(diào)查和分析[J];中國藏學(xué);2007年04期
2 陳改玲;外國傳教士近代來甘南的傳教活動[J];甘肅高師學(xué)報;2002年03期
3 陳改玲;再論外國傳教士近代來甘南的傳教活動[J];甘肅高師學(xué)報;2005年01期
4 王步貴;基督教在甘肅的傳播和影響[J];甘肅社會科學(xué);1997年02期
5 趙妼恩;;中國基督教的過去、現(xiàn)在、以及展望二十一世紀(jì)[J];金陵神學(xué)志;2001年03期
6 張有奎;;基督教的經(jīng)濟(jì)倫理思想及其當(dāng)代價值[J];集美大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2006年04期
7 陳聲柏;;近代甘南地區(qū)的基督教傳播[J];蘭州大學(xué)學(xué)報(社會科學(xué)版);2007年01期
8 湯開建;劉清華;;明清之際甘青地區(qū)天主教傳教活動鉤沉[J];蘭州大學(xué)學(xué)報(社會科學(xué)版);2007年05期
9 段琦;;從《中華歸主》看20世紀(jì)20年代初甘肅基督教的發(fā)展?fàn)顩r及原因淺析[J];蘭州大學(xué)學(xué)報(社會科學(xué)版);2007年05期
10 陳聲柏;王志慶;;一位外國傳教士眼中的甘南族群關(guān)系——?送郀枴陡拭C藏區(qū)邊境文化關(guān)系》評述[J];蘭州大學(xué)學(xué)報(社會科學(xué)版);2010年01期
相關(guān)碩士學(xué)位論文 前4條
1 白慶俠;魯南農(nóng)村基督教信仰考察研究[D];中央民族大學(xué);2006年
2 王慧;1877-1920年的甘肅基督新教[D];蘭州大學(xué);2007年
3 錢國權(quán);天主教在甘肅的傳播和發(fā)展[D];西北民族大學(xué);2005年
4 劉鐵程;甘肅漢藏邊界的基督教:歷史與現(xiàn)狀[D];蘭州大學(xué);2008年
,本文編號:1648719
本文鏈接:http://sikaile.net/shekelunwen/zjlw/1648719.html