本文選題：洪山信仰　切入點(diǎn)：明清時(shí)期　出處：《安徽史學(xué)》2017年05期 　論文類型：期刊論文

【摘要】：洪山真人原是一位仁慈及于牛馬的孤苦農(nóng)夫,歿后被鄉(xiāng)親們奉為牛馬牲畜的保護(hù)神。明代中期洪山廟已經(jīng)遍及中原各地,香火旺盛,其祖庭密縣洪山廟廟會(huì)也因此成為一處大型的藥材交易市場,是同期沿太行山、伏牛山東麓南北分布的眾多藥材市場中最為繁榮的藥市之一。然而,當(dāng)乾隆初期洪山廟藥市臻于鼎盛之時(shí),卻被禹州取而代之。禹州迅速成為一個(gè)全國性的大型藥材集散地,密縣洪山廟藥市卻趨于衰落。兩地藥市的消長變化與洪山信仰相互交織,顯示出專業(yè)市場的獨(dú)特性,非施堅(jiān)雅市場理論所能概括。此個(gè)案研究也對(duì)許檀市場層級(jí)理論的進(jìn)一步完善提出了建議。
[Abstract]:Hongshan was a lonely farmer who was benevolent to cattle and horses. After his death, he was regarded by villagers as the protector of cattle and cattle. In the middle of the Ming Dynasty, the temple of Hongshan had spread all over the Central Plains, and the incense was strong. The temple fair of Hongshan Temple in Zuting Mixian County has thus become a large market for the exchange of medicinal materials. It is one of the most prosperous medicinal markets in the north and south distribution markets along the Taihang Mountain and the eastern foot of Funiu Mountain in the same period. However, When the Hongshan temple medicine market reached its peak in the early Qianlong period, it was replaced by Yuzhou, which quickly became a large national medicine distribution center. In Mixian, Hongshan Miao medicine city tends to decline. The changes in the growth and decline of the two cities and Hongshan's belief are intertwined, showing the uniqueness of the professional market. This case study also provides some suggestions for the further improvement of Xu Tan's market hierarchy theory.
【作者單位】： 鄭州航空工業(yè)管理學(xué)院歷史文化研究所;
【分類號(hào)】：B933;K248
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本文編號(hào)：1635723