本文選題：俄羅斯東正教　切入點：俄羅斯舊禮儀派　出處：《俄羅斯研究》2017年04期 　論文類型：期刊論文

【摘要】：在十七世紀后半葉俄國的教會分裂運動中,產(chǎn)生了一種具有末世論性質(zhì)的思想現(xiàn)象。舊禮儀派中的反教堂派對該時期的國家、教會和政權(quán)產(chǎn)生了極端失望的情緒,這使得他們對于"莫斯科-第三羅馬"理念的解讀發(fā)生了從樂觀的千年王國說,到悲觀末世論的思想轉(zhuǎn)向。反教堂派認為,背叛了東正教真理的莫斯科國家,已淪陷為敵基督統(tǒng)治下的大巴比倫,而這預示著末日進程即將來臨。反教堂派主要采取了逃跑和自殺兩種方式,以在末日來臨之前逃離敵基督的統(tǒng)治,尋求上帝的拯救。反教堂派末世論思想中的極端因素,在后繼的俄羅斯思想和歷史中也產(chǎn)生了深遠的影響。
[Abstract]:In the second half of the seventeenth Century Russian separatist movement in the church, has produced an eschatological nature of the ideological phenomenon. The Old Believers in the church during the period of anti party countries, the church and the regime produced the extreme disappointment, which makes them for the interpretation of the "Moscow - Rome third" concept changes from optimistic Millennium said to the pessimistic eschatological thoughts to the church. Anti camp that betrayed the orthodox truth of Moscow State, has been occupied for the Antichrist under the rule of Babylon the great, which indicates the end of the process. The upcoming anti church school mainly adopted escape and Dutch act two ways to escape the Antichrist the rule in the end come before seeking God's Salvation Church. Anti eschatology extreme factor in thought, also produced a far-reaching influence on Russian thought and historical successor.

【作者單位】： 北京大學外國語學院;
【分類號】：B972
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本文編號：1628080