本文選題：馬德新　切入點(diǎn)：馬聯(lián)元　出處：《西北民族研究》2017年01期 　論文類型：期刊論文

【摘要】：宗教對話是增進(jìn)互相理解和尊重,建立宗教間良性互動關(guān)系的主要渠道。清朝末期,云南伊斯蘭經(jīng)學(xué)大師馬德新、馬聯(lián)元針對基督教的宣教攻勢,寫下《據(jù)理質(zhì)證》和《辨理明證語錄》,積極回應(yīng)并與傳教士展開宗教主張、宗教理論層面的學(xué)術(shù)爭辯,開啟了中國的"回耶對話"。學(xué)術(shù)界對這場宗教對話進(jìn)行了多維度研究,但對其發(fā)生的內(nèi)在原因解讀不足。文章通過對清末"回耶對話"這一文明對話個案發(fā)生原因的深入分析,指出文化的空間相遇與頻繁互動是對話的前提,承認(rèn)對方存在的價值是對話得以實(shí)現(xiàn)的核心基礎(chǔ),強(qiáng)烈的文化反思、自覺意識和自我表述的愿望是對話的動力源泉,開放的學(xué)術(shù)視野和文化心理是對話得以實(shí)現(xiàn)的重要條件。
[Abstract]:Religious dialogue is the main channel for promoting mutual understanding and respect and establishing positive interreligious interaction. In the late Qing Dynasty, Ma Dexin, a master of Islamic Confucian classics in Yunnan, and Ma Lianyuan's missionary and religious offensive against Christianity, Writing down the Quotations of evidence according to reason and argumentation, actively responding to and launching religious claims with missionaries, and academic debates at the religious theoretical level, opening the "return to Yeh Dialogue" in China. The academic community has carried out a multi-dimensional study of this religious dialogue. However, there is a lack of understanding of the internal reasons for its occurrence. Through the in-depth analysis of the causes of the case of "return to Ye Dialogue" in the late Qing Dynasty, the paper points out that the space meeting and frequent interaction of culture are the premise of dialogue. Recognizing the value of each other's existence is the core foundation for the realization of dialogue. Strong cultural reflection, conscious consciousness and the desire of self-expression are the motive source of dialogue. Open academic vision and cultural psychology are the important conditions for the realization of dialogue.
【作者單位】： 南京理工大學(xué)公共事務(wù)學(xué)院;
【基金】：國家社會科學(xué)基金重點(diǎn)項目“劉智《天方性理》的整理、翻譯及研究”(15AZJ005) 中央高校基本科研業(yè)務(wù)費(fèi)專項資金項目“伊斯蘭教云南學(xué)派回儒會通思想研究”(AE1500—23)的階段性成果
【分類號】：B969
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本文編號：1614168