心學(xué)視野下的憨山德清思想研究
發(fā)布時間:2018-03-12 06:22
本文選題:憨山德清 切入點:心學(xué) 出處:《西北大學(xué)》2017年碩士論文 論文類型:學(xué)位論文
【摘要】:作為晚明時期最具代表性的高僧之一,憨山德清(公元1546年-1623年)深受心學(xué)與佛教的雙重熏陶。面對晚明黑暗的時政和佛教的凋敝,憨山德清挺身而出,用自己深厚的佛學(xué)素養(yǎng)和心學(xué)體認,為晚明佛教的發(fā)展開拓出一條新的思路。他重新詮釋了佛教心性哲學(xué)的含義并提出了新的理解,尤其是在佛性論上,憨山德清指出了儒家成圣和佛教成佛二者的共通性。在三教關(guān)系問題上,他吸收并發(fā)展前輩學(xué)者的思想,認為三教的共同功能就是教化人心,促進了當(dāng)時三教的融合發(fā)展。本文亦通過陽明心學(xué)在晚明時期對憨山德清的影響,來揭示憨山德清思想理路,即用佛教思想去圓融儒道。通過憨山德清與晚明儒者的密切交往,去把握他在佛教理論中表現(xiàn)出的儒家氣息;進而通過對三教關(guān)系的討論,來揭示陽明心學(xué)對晚明佛教的深刻影響,從而理清晚明佛教自身的演變發(fā)展。藉次深入思考的是晚明時期產(chǎn)生的社會現(xiàn)實問題以及晚明思想家的應(yīng)對策略是否相呼應(yīng)的問題。對于憨山德清的生平,則主要著眼于憨山思想在形成過程中所受陽明心學(xué)的影響。文章重點闡述憨山德清心性哲學(xué)和三教關(guān)系中所體現(xiàn)的心學(xué)視野,進而對其佛學(xué)思想的獨特性影響進行全面的把握。深入晚明佛教在心學(xué)影響下發(fā)展所帶來的現(xiàn)實意義。
[Abstract]:As one of the most representative monks in the late Ming Dynasty, Han Shan Deqing (1546-1623) was greatly influenced by the psychology and Buddhism. In the face of the dark political situation of the late Ming Dynasty and the decline of Buddhism, Han Shan Deqing stepped forward. With his profound knowledge of Buddhism and his understanding of mind, he developed a new way of thinking for the development of Buddhism in the late Ming Dynasty. He reinterpreted the meaning of Buddhism's philosophy of mind and nature and put forward a new understanding, especially on the theory of Buddhism's nature. Han Shan Deqing pointed out the commonality between Confucianism and Buddhism. On the issue of the relationship between the three religions, he absorbed and developed the thought of his predecessors and thought that the common function of the three religions was to educate the people. This paper, through the influence of Yangming's study on Han Shan Deqing in the late Ming Dynasty, reveals the ideological principle of Han Shan de Qing, that is, to integrate Confucianism and Taoism with Buddhism, and through the close contact between Han Shan Deqing and the late Ming Dynasty Confucianism, this article also promotes the development of the integration of the three religions at that time. To grasp his Confucian flavor in Buddhist theory, and through the discussion of the relationship between the three religions, to reveal the profound influence of Yangming's psychology on Buddhism in the late Ming Dynasty. In order to clarify the evolution and development of Buddhism itself in the late Ming Dynasty, it is the social reality problems that emerged in the late Ming Dynasty and whether the coping strategies of the thinkers in the late Ming Dynasty are in harmony with each other. It mainly focuses on the influence of Yangming's psychology on the formation of Han Shan's thought. This article focuses on the psychological perspective embodied in the psychological philosophy of Han Shan's Deqing and the relationship between the three religions. Then the unique influence of Buddhism is comprehensively grasped, and the realistic significance brought about by the development of Buddhism in the late Ming Dynasty under the influence of Sinology.
【學(xué)位授予單位】:西北大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2017
【分類號】:B948
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本文編號:1600305
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