本文選題：蘇軾　切入點(diǎn)：圓通　出處：《世界宗教文化》2017年04期 　論文類型：期刊論文

【摘要】：蘇軾一生多次到潤州即江蘇鎮(zhèn)江,與金山寺僧人圓通長老、寶覺禪師交往密切。對于這兩位禪僧,歷來歧見頗多。關(guān)于圓通長老,存在金山懷賢圓通禪師和法云法秀圓通禪師兩種看法。關(guān)于寶覺禪師,清代盧見曾、釋秋崖認(rèn)為是晦堂祖心禪師,清初查慎行和今人孔凡禮認(rèn)為是育王懷璉法嗣。本文通過分析,認(rèn)為蘇軾交往的圓通長老有先后之別,金山寶覺禪師是南漳人,名務(wù)周,字無外。
[Abstract]:Su Shi went to Runzhou, Jiangsu Province, Zhenjiang many times in his life. He had close contact with the monk Yuantong, the monk of Jinshan Temple, and the Buddhist monk Bao Chueh-heng. There was always a lot of disagreement about these two Zen monks. About the elder Yuantong, There are two kinds of views: Jinshan Huaxian Yuantong Zen Master and Fayun Fa-xiu Yuantong Zen Master. Regarding Baojue Zen Master Lu Shizeng in Qing Dynasty, Shi Qiuya thought he was the Zen Master of Huitang ancestral Heart. At the beginning of Qing Dynasty, Cha Shen-hsing and present man Kong Fan-li thought it was to raise Wang Huailian's legal issue. Through analysis, this article thinks that the Yuantong elder who Su Shi communicates with has a different order, Jinshan Baojue Zen Master is a Nanzhang native, who is famous for the week, and has no other characters.
【作者單位】： 南京大學(xué)哲學(xué)系;
【分類號】：B949
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本文編號：1586260