本文選題：天主教啟蒙　切入點(diǎn)：費(fèi)伯尼主義　出處：《世界宗教研究》2017年01期 　論文類型：期刊論文

【摘要】：啟蒙運(yùn)動(dòng)是學(xué)術(shù)研究的熱點(diǎn),但學(xué)界也在不自覺中形成了思維定式:在理性主義的名義下,主流的西方文化被注入了世俗性的維度,導(dǎo)致基督教被妖魔化。晚近的研究已經(jīng)開始講述啟蒙運(yùn)動(dòng)的"宗教氣質(zhì)"。在這個(gè)意義上,我們之前對(duì)啟蒙運(yùn)動(dòng)最大的誤解,是將它理解為單一體�，F(xiàn)在有越來越多的學(xué)者意識(shí)到,歷史上不存在以單數(shù)形態(tài)存在的"啟蒙運(yùn)動(dòng)",而只有復(fù)數(shù)的啟蒙運(yùn)動(dòng),"天主教啟蒙運(yùn)動(dòng)"便是其一。本文分析了天主教啟蒙學(xué)者借用世俗啟蒙者的術(shù)語與思維方式,帶來了"天主教的觀念革命"。天主教啟蒙運(yùn)動(dòng)的出現(xiàn)與特倫托公會(huì)議有緊密聯(lián)系,而歷史批評(píng)方法論的興起以及揚(yáng)森主義的出現(xiàn),是其重要的學(xué)術(shù)背景。為說明天主教啟蒙者的思想邏輯,本文還分析其對(duì)康德哲學(xué)的理解,描繪了普世教會(huì)情懷在天主教啟蒙運(yùn)動(dòng)中的展開。
[Abstract]:The Enlightenment is a hot topic in academic research, but the academic circles have also formed the thinking formula unconsciously: in the name of rationalism, the mainstream western culture has been injected into the secular dimension. That has led to the demonization of Christianity. Recent research has begun to talk about the "religious ethos" of the Enlightenment. In that sense, we had the greatest misconception of the Enlightenment. Is to understand it as a single entity. Now more and more scholars realize that, There is no "Enlightenment" in the singular form in history, but only the "Enlightenment" in the plural. The "Catholic Enlightenment" is one of them. The emergence of the Catholic Enlightenment was closely related to the Trento Assembly, and the rise of the methodology of historical criticism and the emergence of Youngsonism. In order to explain the ideological logic of the Catholic Enlightenment, this paper also analyzes its understanding of Kant's philosophy and depicts the spread of the universal church's feelings in the Catholic Enlightenment.
【作者單位】： 南京大學(xué)哲學(xué)系;
【基金】：國家社科基金青年項(xiàng)目“18世紀(jì)德意志的民眾啟蒙”(批準(zhǔn)號(hào):11CSS011)的階段性成果
【分類號(hào)】：B976.1
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本文編號(hào)：1585813