本文選題：七真仙傳　切入點：全真歷史　出處：《世界宗教研究》2017年03期 　論文類型：期刊論文

【摘要】：自元初開始,全真教內(nèi)就涌現(xiàn)出一大批以全真七子為主題的仙傳資料,而且,這些資料一直傳承到了近代,甚至在清末民初呈現(xiàn)出井噴之勢。不過,這些仙傳資料對于推進明清全真教史的研究,卻一直沒有引起學(xué)術(shù)界的重視,個中原因,主要是這些資料的零散和不系統(tǒng)。值得慶幸的是,臺灣大學(xué)圖書館藏有一部現(xiàn)存最早版本的以全真七子為主題的仙傳資料《七真仙傳》,通過對這部《七真仙傳》編撰過程、流傳歷史以及內(nèi)容演變的研究,我們發(fā)現(xiàn):首先,仙傳不僅能夠記述歷史,在全真教面臨危機時,還可以通過嚴肅的文字敘事來重建其宗教正宗性和政治正統(tǒng)性;其次,當(dāng)面臨明清乃至民國時期世俗化的宗教生態(tài)時,由《七真仙傳》等諸多仙傳內(nèi)史假借重復(fù)敘述所構(gòu)建起來的定型化七真事跡,又一改往日的嚴肅面孔,以一種戲謔、調(diào)笑,甚至是自我否定的形象出現(xiàn)在了人們面前,換言之,仙傳又因為形勢的需要而修改了歷史。
[Abstract]:Since the beginning of Yuan Dynasty, a large number of fairy biographies with the theme of Quan Zhen and Seven sons have emerged in Quanzhen sect. Moreover, these materials have been passed on to modern times, even in the late Qing Dynasty and early Republic of China, showing the trend of well blowout. However, These immortalized materials have not attracted much attention from the academic community in promoting the study of the history of Quanzhen religion in the Ming and Qing dynasties, mainly because of the scattered and unsystematic nature of these materials. Fortunately, The Taiwan University Library has a collection of the earliest versions of the existing fairy biography with the theme of Quan Zhen and Seven sons. Through the study of the compilation process, history and content evolution of the novel, we find that: first, Xianzhuan can not only record history, but also reconstruct its religious orthodoxy and political orthodoxy through serious written narration when Quanzhen religion is in crisis. Secondly, when faced with the secularization of religious ecology in Ming and Qing dynasties and even in the Republic of China, The stereotyped seven true deeds, which are constructed by the false repetition of narration in many immortals such as the Biography of the Seven True Immortals, and the serious faces of the past, appear in front of people with an image of banter, laughter, and even self-denial, in other words, Xianzhuan revised history because of the need of the situation.
【作者單位】： 齊魯工業(yè)大學(xué)文法學(xué)院;
【基金】：齊魯工業(yè)大學(xué)校級人文社科項目“明清五峰山全真教研究”(項目編號:SKXMY1519)階段性成果
【分類號】：B956.3

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本文編號：1579147