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敦煌本《佛法東流傳》及其作者考

發(fā)布時(shí)間:2018-02-27 01:11

  本文關(guān)鍵詞: 《佛法東流傳》 《續(xù)集古今佛道論衡》 《釋老宗源》 法琳 出處:《敦煌研究》2014年06期  論文類型:期刊論文


【摘要】:綴合敦煌文獻(xiàn)中的6個(gè)卷子,可以完整展現(xiàn)《佛法東流傳》的原貌。從內(nèi)容來(lái)看,《佛法東流傳》與智f《續(xù)集古今佛道論衡》基本吻合;但從文章內(nèi)部透露的相關(guān)信息推斷,兩書(shū)不可能出自智f之手,而很可能源自釋法琳《釋老宗源》�!夺尷献谠础芬蚴珍浟恕稘h法本內(nèi)傳》被"禁斷"傳播。智f以續(xù)補(bǔ)《集古今佛道論衡》的名義,將《釋老宗源》中的佛教部分輯錄出,以《續(xù)集古今佛道論衡》之名順利入藏。至于敦煌本《佛法東流傳》,早在《續(xù)集古今佛道論衡》成書(shū)之前就以單本形式流傳于世了。
[Abstract]:By combining the six papers in Dunhuang literature, we can fully show the original appearance of the East spread of Buddhism. From the content point of view, the "East spread of Buddhism" basically coincides with the "sequel", ancient, modern, Buddhist, Taoist and Daoheng, but inferred from the relevant information disclosed within the article. The two books could not have been written by Ji-f, but probably originated from the interpretation of the Fallinn, the Source of the Old Zong. The source of the book was "banned" from spreading because of the collection of "the Inner Biography of Han Law". In the name of "Collection of Ancient and Modern Buddhism and Daoheng", the two books were spread. The Buddhist part of the Book of interpretation of the Old Zong Yuan was compiled and entered the Tibet in the name of "sequel, ancient and modern Buddhism, Taoism and balance". As for the Dunhuang edition, "the spread of Buddhism and Dharma to the East", it was handed down in the world in a single form long before the book "sequel" on ancient and modern Buddhism and Taoism was completed.
【作者單位】: 寶雞文理學(xué)院圖書(shū)館;寶雞文理學(xué)院文學(xué)與新聞傳播學(xué)院;
【基金】:國(guó)家社會(huì)科學(xué)基金項(xiàng)目“唐代三教論衡及其文學(xué)影響研究”(12XZW003) 寶雞文理學(xué)院科研項(xiàng)目“西魏北周三教論衡與隋唐宗教文化研究”(ZK14016)
【分類號(hào)】:B948;G256

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