本文關(guān)鍵詞： 姚廣孝 性理 程朱 儒佛之辨　出處：《福建師范大學(xué)學(xué)報(哲學(xué)社會科學(xué)版)》2017年05期 　論文類型：期刊論文

【摘要】：姚廣孝的一生頗為傳奇,他既是佛教學(xué)者,又是一代名臣,還是江湖術(shù)士。作為佛教學(xué)者,姚廣孝對以程朱為代表的宋儒排佛之論展開了回應(yīng),他批評宋儒因私廢公,排斥佛教卻并未真正明了佛教義理,而是出于私心,是邪嬓之辭。其《道余錄》針對《二程遺書》和《朱子語類》中的排佛論逐一展開回應(yīng),以佛教立場對宋儒排佛論進行集中回應(yīng)反駁,具有很高的學(xué)術(shù)價值。在明代儒佛交涉深入的歷史背景下,姚廣孝準確把握了佛教的宗教特質(zhì),在這個基礎(chǔ)上,辨析佛教與儒道二教的差異才能夠深入。也正是基于對佛教區(qū)別于儒道發(fā)展的特殊價值的深刻認識,對三教關(guān)系的發(fā)展方向的思考才能擺脫庸俗的三教融合說而做出更有價值的探索。姚廣孝的《道余錄》因其辨析儒佛關(guān)系在明清時期產(chǎn)生了深遠的影響,云棲yi宏、李贄以及南源性派等人都對其辨析佛儒、批判程朱的思想給予了高度肯定。
[Abstract]:Yao Guangxiao's life is quite legendary, he is not only a Buddhist scholar, but also a generation of famous officials, as well as a quack warlock. As a Buddhist scholar, Yao Guangxiao responded to the Song Dynasty Buddhism theory represented by Cheng Zhu. He criticized the Song Dynasty Confucianism for private abolition of the public, excluding Buddhism, but not really understand Buddhist justice, but out of self-interest. It is the word of evil. Its "Daoyu" responds one by one to the theory of Buddhism in "the second Legacy Book" and "Zhuzi language Category", and rebutts the Buddhism theory of Confucianism in Song Dynasty in the view of Buddhism. Yao Guangxiao accurately grasped the religious characteristics of Buddhism under the historical background of Confucianism and Buddhism negotiation in Ming Dynasty. It is based on the profound understanding of the special value of Buddhism which is different from the development of Confucianism and Taoism that the difference between Buddhism and Confucianism and Taoism can be deeply analyzed. Only by thinking about the developing direction of the relationship between the three religions can we get rid of the vulgar theory of the integration of the three religions and make a more valuable exploration. Yao Guangxiao's "Tao Yu Lu" had a profound influence on the relationship between Confucianism and Buddhism during the Ming and Qing dynasties because of his discrimination and analysis of the relationship between Confucianism and Buddhism. Yun Qiyi Hong, Li Zhi and Nanyuan School all highly affirmed Cheng Zhu's thought of discriminating Buddhism and Confucianism and criticizing Cheng Zhu.
【作者單位】： 陜西師范大學(xué)宗教研究中心;
【基金】：國家社會科學(xué)基金后期資助項目“明清儒釋道三教合一思想史稿”(16FZX007)
【分類號】：B929
【正文快照】： 姚廣孝(1335-1418),法號道衍,字斯道,別號逃虛子,長洲相城(今江蘇蘇州相城)人�！睹魇贰贰对黾m(xù)傳燈錄》《續(xù)指月錄》《釋氏稽古略續(xù)集》等文獻從不同方面對姚廣孝進行了記錄和刻畫。姚廣孝14歲于蘇州妙智庵出家,后從北禪虛白亮公研習天臺教觀,又從徑山愚庵智及和尚學(xué)習禪法,

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1 鄭永華;;《姚廣孝神道碑》考實[J];世界宗教研究;2009年03期

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