本文關(guān)鍵詞： 財(cái)富 信仰 生態(tài)幸福　出處：《陜西師范大學(xué)》2012年博士論文　論文類型：學(xué)位論文

【摘要】：現(xiàn)代性文化背景下,日新月異的新科技革命浪潮,從根本上改變了現(xiàn)代人的生存與生活圖景,也不斷地改寫和顛覆著傳統(tǒng)的價(jià)值觀念。20世紀(jì)90年代以來(lái),全球化的進(jìn)程迅速加劇,客觀上使得以功利主義、個(gè)人主義、享樂主義為基本追求的消費(fèi)主義文化、價(jià)值觀念和生活理念日漸滲透到社會(huì)生活的各個(gè)領(lǐng)域,財(cái)富的占有,花樣繁多的、無(wú)盡的物品消費(fèi)也已成為普通民眾幸福的重要內(nèi)容。對(duì)GDP的狂熱追求,對(duì)財(cái)富的近乎瘋狂的占有和享用,使得整個(gè)社會(huì)和民眾并沒有真正體驗(yàn)到快樂和幸福,相反,卻陷入越來(lái)越深重的精神虛無(wú)和信念危機(jī)的境地,同時(shí)不得不承受著因資源的浪費(fèi)、生態(tài)的惡化所帶來(lái)的生命與生活質(zhì)量不斷下降的嚴(yán)重代價(jià),幸福的承諾和實(shí)現(xiàn)成了一句空話。 本文采用歷史和邏輯相統(tǒng)一、理論和現(xiàn)實(shí)相關(guān)照的方法,從對(duì)“人類幸福的生態(tài)限度”問題的思考和關(guān)注入手,提出并立足“生態(tài)幸福”的理論視野,圍繞財(cái)富與信仰之間的沖突這一核心主題,通過(guò)對(duì)傳統(tǒng)不合理的發(fā)展觀和社會(huì)進(jìn)步觀的全面反思,對(duì)消費(fèi)主義等展開深刻的批判,系統(tǒng)地分析和闡釋了生態(tài)幸福理論和實(shí)踐的歷史和時(shí)代背景,力圖實(shí)現(xiàn)對(duì)傳統(tǒng)幸福觀的辯證揚(yáng)棄和超越。 論文堅(jiān)持馬克思主義實(shí)踐幸福論的立場(chǎng),運(yùn)用現(xiàn)代生態(tài)倫理學(xué)的理論立場(chǎng)、觀念和方法,從生態(tài)幸福觀的角度分析財(cái)富、信仰與幸福的關(guān)系,嘗試提出自己對(duì)于生態(tài)幸福的含義、實(shí)質(zhì)、實(shí)現(xiàn)原則和路徑等的理解。論文集中闡述了以下幾個(gè)方面的主題性內(nèi)容。一是通過(guò)思考片面理解的財(cái)富為什么不能帶來(lái)真正的幸福這一問題,對(duì)中西方傳統(tǒng)文化關(guān)注的幸福觀念展開反思,在此基礎(chǔ)上引入生態(tài)幸福的觀念,展開生態(tài)幸福問題的理論分析。作者認(rèn)為,生態(tài)幸福是中西方文化中幸福觀念歷史演進(jìn)的當(dāng)代形態(tài),表達(dá)的是現(xiàn)代人對(duì)于自身生存與生活方式的新的生態(tài)覺悟和倫理自覺,秉持著新的歷史使命；二是對(duì)現(xiàn)代人以占有和享樂為目的的生活方式所導(dǎo)致的現(xiàn)代人幸福的疏離化現(xiàn)象進(jìn)行了分析,提出根本的原因是由于“生態(tài)維度”的缺失——非生態(tài)、反生態(tài)所導(dǎo)致。論文一方面通過(guò)對(duì)收入、消費(fèi)與幸福三者關(guān)系的生態(tài)文化考量,全面分析現(xiàn)代人“文明病”的癥結(jié)。另一方面,通過(guò)對(duì)以追求單純?cè)鲩L(zhǎng)為發(fā)展目的的財(cái)富創(chuàng)造和獲取方式所導(dǎo)致的生態(tài)的缺失及其后果的分析,指出了現(xiàn)代人的幸福感受危機(jī)的癥結(jié)和實(shí)質(zhì)所在；三是作者認(rèn)為,對(duì)生態(tài)幸福觀的理解,必須明確當(dāng)代人類所處時(shí)代的性質(zhì),作者認(rèn)為,當(dāng)今時(shí)代是一個(gè)“生態(tài)社會(huì)”的時(shí)代,馬克思主義經(jīng)典作家對(duì)此早有深刻的理論預(yù)見和前瞻性分析,經(jīng)典作家所堅(jiān)持的實(shí)踐基礎(chǔ)上的“生態(tài)幸�！笔且环N新價(jià)值公共性基礎(chǔ)上的人類群體共享的幸福。作者認(rèn)為,馬克思主義的幸福觀本質(zhì)上是實(shí)踐的,這種實(shí)踐是對(duì)整個(gè)對(duì)象世界的尊重和敬畏的前提下展開的,在這種實(shí)踐基礎(chǔ)上所獲得的幸福才是實(shí)在的、可靠的、可共享的。指出馬克思主義經(jīng)典作家理想中的未來(lái)美好社會(huì),本質(zhì)上是一個(gè)人與自然、人與社會(huì)以及人與人和諧相處的“生態(tài)社會(huì)”,這一社會(huì)追求人與對(duì)象世界之間物質(zhì)變換的合理性,其結(jié)果就是現(xiàn)代人的“生態(tài)幸福”理論的達(dá)成和實(shí)現(xiàn)。四是在分析闡釋生態(tài)幸福的本質(zhì)問題的基礎(chǔ)上,作者對(duì)發(fā)展主義、消費(fèi)主義的財(cái)富、幸福與信仰觀進(jìn)行了深刻的審視,對(duì)生態(tài)幸福在何種意義上構(gòu)成當(dāng)代中國(guó)民眾精神生活——社會(huì)價(jià)值理性信仰重建的新領(lǐng)域等問題做出了必要的闡明。一方面,在馬克思主義理論指導(dǎo)下,深刻分析了當(dāng)代中國(guó)民眾合理信仰的選擇問題；另一方面,分析財(cái)富與信仰之間沖突的的根源以及二者之間統(tǒng)一的基礎(chǔ)和根據(jù)；認(rèn)為,金錢和財(cái)富對(duì)信仰的僭越是荒謬的。五是探討了生態(tài)幸福實(shí)現(xiàn)的社會(huì)基礎(chǔ)與制度性條件。作者認(rèn)為,生態(tài)幸福貴在實(shí)踐,這種新質(zhì)的、新形態(tài)的幸福的實(shí)現(xiàn),需要付諸多方面的努力。論文著重探討了與生態(tài)幸福實(shí)現(xiàn)相關(guān)的經(jīng)濟(jì)生活領(lǐng)域的包容性增長(zhǎng)、綠色經(jīng)濟(jì)、生態(tài)補(bǔ)償,政治生活領(lǐng)域“生態(tài)政治”的實(shí)踐,以及文化價(jià)值領(lǐng)域的“生態(tài)中心主義的共同體”、“生態(tài)政治”、“生態(tài)公民與生態(tài)人”的培育問題等。作者明確指出,生態(tài)幸福不是一種烏托邦,而是一種通過(guò)全球社會(huì)的共同努力,完全可以達(dá)到并最終實(shí)現(xiàn)的美好生活理想。
[Abstract]:Under the background of contemporary culture change rapidly, new scientific and technological revolution, fundamentally changed the survival and life of modern people, but also constantly rewriting and subversion of the traditional values of the.20 century since 90s, the rapidly increasing globalization, making an objective to utilitarianism, individualism, hedonism as the basic pursuit consumerism culture, values and life concept gradually penetrated into all fields of social life, the possession of wealth, great variety of goods, endless consumption has also become an important part of ordinary people to pursue happiness. The GDP craze for wealth almost crazy to occupy and enjoy the whole society and the public, and no real experience to the joy and happiness, but on the contrary, a more profound spiritual emptiness and belief crisis, also have to suffer because of the waste of resources, ecological deterioration The serious cost of the declining quality of life and the quality of life, the promise and the realization of happiness have become an empty word.
The unity of history and logic, according to the relevant theoretical and practical methods, starting from the thinking and focus on the "ecological limit" problem of human happiness, and put forward from the perspective of the theory of the "ecological happiness", centering on the theme of the conflict between wealth and faith, comprehensive reflection through the development of the traditional unreasonable view and outlook of social progress, launched a profound critique of consumerism, analyzes and explains systematically the ecological happiness theory and practice of historical background, trying to achieve and surpass the dialectical sublation of traditional concept of happiness.
This paper adhere to the Marx doctrine practice happiness theory standpoint, using the theory standpoint of modern ecological ethics, ideas and methods, from the perspective of ecological view of happiness wealth, the relationship between faith and happiness, try to put forward their own meaning, the essence of ecological happiness, the realization principle and path of understanding. The thesis focuses on the following aspects the theme of the content. A one-sided understanding of wealth by thinking why not bring true happiness to this problem, reflection on traditional culture on the concept of happiness in the west, on the basis of introducing the ecological concept of happiness, happiness of the ecological analysis theory. The author thinks that ecological happiness is the contemporary form of western culture the historical evolution of the concept of happiness, is the expression of modern people for their own survival and life style of the new ecological consciousness and ethical consciousness, uphold the new history Two is the mission; alienation phenomenon of modern people to possess and enjoy the result for the purpose of the modern life style of happiness are analyzed, and puts forward the basic reason is due to the lack of ecological dimension, non ecological, anti ecological causes. The paper on income, ecological culture consumption and happiness the relationship between the three considerations, the crux of a comprehensive analysis of modern civilization disease ". On the other hand, the lack of ecological analysis and its consequences caused by the pursuit of pure growth for development purposes and create wealth acquisition mode, points out that modern people's feelings of well-being of the crux of the crisis and the essence is the author of three; think of ecological view of happiness of contemporary human understanding, must be clear at the time of the nature, the author believes that the present era is an" ecological society "era, Marx and Engels had deep Analysis of moment theory and forward-looking foresee, the classic writers insist on the basis of the practice of "ecological happiness" is a kind of new public value based on human population sharing happiness. The author thinks that Marx's view of happiness is the essence of the practice, the practice is on the whole object and the respect of the world the fear of the premise, obtained in practice on the basis of this happiness is real, reliable, can be shared. Marx and Engels pointed out that the future ideal society, is the essence of man and nature, man and society and people in harmony "ecological society", the rationality of this a society in the pursuit of material transformation between man and the world, is the result of the modern "ecological happiness" theory is reached. The four is based on the nature of the problem analysis and explanation of ecological happiness on the hair The exhibition, consumerism, wealth, happiness and belief are deep survey, the problems on the ecological happiness in what sense a new realm of contemporary spiritual life of the people China value rationality and social reconstruction of faith made the necessary explanation. On the one hand, under the guidance of Marx's theory, a profound analysis of the choice of contemporary China reasonable people of faith; on the other hand, according to the unified between the foundation and the conflict between the analysis of wealth and beliefs of the root and the two; that assuming money and wealth of faith is absurd. Five is to explore the ecological happiness realize the social basis and institutional conditions. The author believes that the ecological happiness in practice. This new quality, new forms of happiness, need to pay many efforts. This paper focuses on the related field of economic life and ecological happiness inclusive Growth, green economy, ecological compensation, political life "ecological politics" practice, and cultural value in the field of "eco centrism community", "ecological politics", "ecological citizenship and ecological" cultivation problems. The author pointed out that the ecological happiness is not a utopia, but a common to the global community through, can be achieved and finally realize the life ideal.

【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2012
【分類號(hào)】：F014.4;B91

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