發(fā)布時間：2018-01-21 10:11

  本文關鍵詞： 蒙元 忽必烈 藏傳佛教 神通法術　出處：《西藏研究》2016年05期 　論文類型：期刊論文

【摘要】：藏傳佛教在有元一代占有主導地位,固然有蒙藏兩個民族地理相近、文化相通、生活習慣類似的天然特質成份,但藏傳佛教高僧多方經營,至以展示所謂"神通法術"而炫人眼目,也是吸引蒙古王室成員信奉的內容之一。為爭奪元皇室的信奉支持,即使藏傳佛教內部的各教派之間,也會出現(xiàn)針鋒相對的斗爭。在此過程中,即出現(xiàn)藏傳佛教不斷增加的"世俗化"傾向,對其本身及元代政治有多方面的不良影響,而宗喀巴大師以戒律為本對藏傳佛教的改造、整頓,功不可忘。
[Abstract]:Tibetan Buddhism occupies a dominant position in the Yuan Dynasty, although there are natural characteristics of the Mongolian and Tibetan ethnic groups, such as geographical similarity, common culture, and similar living habits, but Tibetan Buddhist high monks manage in many ways. To show the so-called "magic magic" and dazzling, is also attracted to the monarchic royal members of the content. To compete for the support of the Yuan Royal, even among the various sects within Tibetan Buddhism. In this process, there is an increasing tendency of "secularization" of Tibetan Buddhism, which has many negative effects on itself and the politics of Yuan Dynasty. Master Zongkaba, based on the precepts, rectified the Tibetan Buddhism, and should not forget it.
【作者單位】： 廈門市社會科學院;
【分類號】：B946.6
【正文快照】： 自薩迦班智達·貢嘎堅贊于涼州拜見元太宗窩闊臺次子闊端的“涼州會見”后,藏傳佛教薩迦派就與蒙古王室結緣,為后續(xù)發(fā)展打開了方便之門。至元世祖忽必烈時代,八思巴賡續(xù)前緣,竭力經營與忽必烈及其后宮的關系,先后被封為國師、帝師,確立了薩迦派在蒙古統(tǒng)治階層中的優(yōu)勢政治地位，

本文編號：1451204