本文關(guān)鍵詞：入竺悟空考　出處：《浙江大學(xué)》2013年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 悟空 宋藏遺珍 悟空入竺記 車奉朝 法界

【摘要】：中國古代西行求法運(yùn)動(dòng)中有一個(gè)非常特殊的人物,他半路出家卻在天竺和西域活動(dòng)了四十年之久。他就是悟空,俗名車奉朝,原法號(hào)為法界,筆者稱之為“入竺悟空”。以往對(duì)入竺悟空的研究,或?qū)Ｓ诳甲C他的求法路線,或?qū)Ｓ诳疾焖纳叫雄E,往往忽視史料的系統(tǒng)爬梳,忽視史料版本的差異對(duì)比,以至于存在一些需要澄清的認(rèn)識(shí)誤區(qū)。 筆者認(rèn)為入竺悟空研究最重要的基本史料是圓照所撰《大唐貞元新譯十地等經(jīng)記》,也即《佛說十力經(jīng)序》,后以《悟空入竺記》之名著稱于世。筆者整理史料時(shí)發(fā)現(xiàn)在《中華大藏經(jīng)》中該經(jīng)紀(jì)雖然影印自《趙城金藏》,但與其他版本差別較大,錯(cuò)漏較多。受小野勝年的啟發(fā),筆者在《宋藏遺珍·佛說十地經(jīng)》中找到該經(jīng)紀(jì)的另一個(gè)版本。 為了對(duì)比,筆者將發(fā)現(xiàn)的這個(gè)版本命名為遺珍本。經(jīng)過與空海本、金藏本、高麗本等《大唐貞元新譯十地等經(jīng)記》版本的對(duì)照考訂,筆者認(rèn)為這是一個(gè)現(xiàn)存最早、最準(zhǔn)確的完整版本,理應(yīng)成為入竺悟空研究的第一手材料,也理應(yīng)作為《大唐貞元新譯十地等經(jīng)記》句讀�？�、單行出版的最佳底本。因此,筆者也嘗試著以它為底本進(jìn)行了點(diǎn)校。 在此基礎(chǔ)上,筆者對(duì)悟空的生平行跡、思想觀念進(jìn)行分期考述,對(duì)其貢獻(xiàn)與地位作了新的評(píng)價(jià),并認(rèn)為：悟空的一生可以分為早、中、晚三個(gè)時(shí)期,這三個(gè)時(shí)期分別受到中國儒家、印度佛教和中國禪宗的影響,并相應(yīng)地表現(xiàn)為三個(gè)不同的身份；盡管存在從儒到佛的身份轉(zhuǎn)換,但悟空?qǐng)?jiān)守忠孝,以之為動(dòng)力,排除萬難,在六十歲時(shí)回到家鄉(xiāng)。
[Abstract]:In ancient China, there was a very special figure in the movement of seeking Dharma in the west, but he lived in Tianzhu and the Western region for forty years. He was Wukong, commonly known as the Che Feng Dynasty, and the original name was the Dharma. The author calls it "entering Zhu Wukong". In the past, the research on Zhu Wukong was either specialized in the research of his route of seeking the law, or in the investigation of his life, and often ignored the systematic comb of historical materials. Ignoring the differences of historical materials, there are some misunderstanding that need to be clarified. The author thinks that the most important basic historical material in the study of Zhu Wukong is Yuanzhao's compilation of "Ten places and other Classics of the New Translation of Zhenyuan in the Tang Dynasty", which is also called "the preface of the Buddha's saying the Ten Li Classics". After that, he was famous for the name of "Wu Kong into Zhu Ji". When the author collated the historical data, he found that although the agent photocopied from "Zhao Cheng Jin Zang", it was quite different from other editions. There are many mistakes and omissions. Inspired by Xiaobo Shengnian, the author finds another version of the agent in the Book of Ten Land Sutra of Song Zang Yi Zhen Buddha. In order to compare, the author will find this version named as a rare book. Through the comparison with the empty sea book, Jin Zang Ben, Koryo Ben and so on "the Great Tang Dynasty Zhenyuan New Translation of Ten places such as Sutra" version of the comparison. The author believes that this is the earliest and most accurate complete version of the extant, which should become the first-hand material for the study of Zhu Wukong, and should also be used as the collation of the verses of the New Translation of Zhenyuan and other places in the Tang Dynasty. Therefore, the author also tried to use it as the base for some revision. On this basis, the author of Wukong's life, ideas and ideas in stages to make a new assessment of its contribution and status, and think: Wukong's life can be divided into early, middle, late three periods. These three periods were influenced by Chinese Confucianism, Indian Buddhism and Chinese Zen, respectively, and represented by three different identities. Despite the transformation from Confucianism to Buddhism, Wukong stuck to loyalty and filial piety as a driving force to overcome all difficulties and return to his hometown at the age of 60.
【學(xué)位授予單位】：浙江大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：B949.9

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本文編號(hào)：1426446