本文關(guān)鍵詞：《景德傳燈錄》研究　出處：《復(fù)旦大學(xué)》2004年博士論文　論文類型：學(xué)位論文

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【摘要】：《景德傳燈錄》為北宋真宗朝，吳僧道原所作之禪宗燈史。其書集錄自過去七佛，，及歷代禪宗諸祖五家五十二世，共一千七百零一人之傳燈法系。此書編成之后，道原詣闕奉進，宋真宗命楊億等人加以刊定，并敕準編入大藏流通，故《景德傳燈錄》在宋、元、明各代流行極廣，對教界文壇俱有甚深之影響。禪師常云之一千七百則公案即指此書，而在文人詩歌中，“讀《傳燈》”幾成參禪之同義語。然受近世禪宗研究重前期禪史研究之風(fēng)氣影響，學(xué)界對此書少有著意，實有深入研究之必要，此則為筆者撰述本文之原因。 全文主體共五章，前為引言，后為附錄。引言部分對近世禪宗研究及《景德傳燈錄》研究之狀況進行了回顧，并闡明本論文所采用之方法及所持之視角。第一章為《景德傳燈錄》成書研究。首先論述宋代佛教史學(xué)之概況及燈錄體制之形成，以見道原編集是書之學(xué)術(shù)背景。其次對《傳燈錄》作者承天道原之生平做進一步之考察，并考述其編集此書時所用之資料�！秱鳠翡洝肪幊芍螅�(jīng)楊億、李維、王曙校定，故第三節(jié)，對此三人之生平行履及與佛教之關(guān)系予以考察，并據(jù)史料對三人校訂《傳燈錄》之時間進行推測。第二章為《景德傳燈錄》的刻印與版本。首先據(jù)史書與書目之記載，考定《傳燈錄》初刻之時間、面貌與入藏等問題�！秱鳠翡洝肪幊芍�，歷代皆有刻印，故第二節(jié)主要考察歷代刻印《傳燈錄》之情況。第三節(jié)對現(xiàn)存版本予以介紹，并據(jù)現(xiàn)存版本之異同，對《傳燈錄》版本源流做一系統(tǒng)考察。第三章為《景德傳燈錄》注文研究。本章將《傳燈錄》注文分為道原、楊億原注與后世附注二類，并對注釋之體例與內(nèi)容進行深入之討究，并對后世附注所引之書予以考察。第四章為《景德傳燈錄》的文學(xué)性研究。首先探討《傳燈錄》所表現(xiàn)的記事藝術(shù)。第二節(jié)主要論述禪語中所用之修辭手法。第三節(jié)著重討論《景德傳燈錄》中富有文學(xué)特色的體裁，即獨立成篇的偈頌歌詩。第四節(jié)則重點論述夾雜于師資酬對中不成篇的詩歌斷句。第五章則為《景德傳燈錄》對宋人之影響，首先論述宋人對此書的總體接受情況，次以王隨為個案，討論其抄集《傳燈錄》之作《傳燈玉英集》�！秱鳠翡洝肥斩U師一千七百余人，禪家典實幾網(wǎng)羅殆盡，此書實有禪家類書之性質(zhì)，宋人詩注多喜引《傳燈錄》解釋有關(guān)佛法、禪宗之語言與典實，故第三節(jié)討論宋人詩注對此書的應(yīng)用。附錄集錄歷代書目對《景德傳燈錄》的著錄。
[Abstract]:"Jingde Legend Lantern Records" is the history of Zen Lantern made by the Northern Song Dynasty and the Taoist monk of Wu. Its book collection is from the past seven Buddhas, and 52 generations of five ancestors of Zen Buddhism in the past dynasties. A total of 1,701 people in the Biography lamp law system. After this book was compiled, Taoism original attainments were not entered, Song Zhenzong ordered Yang Yi to be published, and authorized to be compiled into the circulation of large collections, so "Jingde Biography Lantern Records" in Song, Yuan. The Ming dynasties were very popular and had a deep influence on the literary circles. The 1,700 cases of Zen Master Changyun referred to this book, and in the poetry of the literati. Reading "Biography Lantern" is the synonym of Zen Buddhism. However, influenced by the trend of the study of Zen Buddhism in modern times, the academic circles have little intention for this book, and it is necessary to study it in depth. This is the reason why the author wrote this article. The main body of the paper consists of five chapters, the first is the introduction, and the second is the appendix. The introduction reviews the study of the modern Zen Buddhism and the study of Jingde Biography. The first chapter is the book study of Jingde Biography. Firstly, it discusses the general situation of Buddhist historiography in Song Dynasty and the formation of lantern recording system. The original compilation of Tao is the academic background of the book. Secondly, it makes a further investigation on the life of the author Chengtian Dao, and describes the materials used in the compilation of this book. Li Wei, Wang Shujiao Dingding, so the third section, the three students parallel to the relationship between the three and Buddhism to investigate. The second chapter is the engraving and edition of "Jingde Zhuan Lights". First, according to the historical books and bibliography, the time of the initial engraving of "Biography of Lights" is determined. The second section mainly examines the situation of the engraving of the past dynasties. The third section introduces the existing versions, and according to the similarities and differences of the existing versions. The third chapter is the study of "Jingde Zhuan Lamp Records". In this chapter, the annotated text is divided into Tao Yuan, Yang Yi's original notes and the notes of later generations. And the style and content of the annotation in-depth investigation. Chapter 4th is the literary study of Jingde Biography. First, the art of recording is discussed. The second section mainly discusses the rhetorical devices used in Zen. The three sections focus on the literary genre in Jingde Biography. The verse 4th mainly discusses the influence of "Jingde Zhuan Landing Records" on the Song people, which is mixed with teachers' pay. Chapter 5th is about the influence of "Jingde Zhuan Lamp Records" on the Song people. First of all, it discusses the overall acceptance of this book by the Song people, taking Wang Suihe as a case study, and discusses the collection of the book "Zhuan Lamp Records", the book "Zhuan Leng Yu Ying Ji". "Zen Master" received more than 1,700 people. This book has the nature of Zen School, the Song Dynasty poetry notes to quote "Biography Lamp" about the Buddhism, the language and truth of Zen Buddhism. Therefore, the third section discusses the application of poetry notes in Song Dynasty.
【學(xué)位授予單位】：復(fù)旦大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2004
【分類號】：B949.2

【引證文獻】

相關(guān)博士學(xué)位論文 前2條

1 黃俊銓;禪宗典籍《五燈會元》研究[D];復(fù)旦大學(xué);2007年

2 宮波;佛禪與王安石詩歌研究[D];吉林大學(xué);2012年

相關(guān)碩士學(xué)位論文 前2條

1 張姿;《羅湖野錄》與佛教[D];上海師范大學(xué);2010年

2 邱國江;禪宗的修證論[D];西南政法大學(xué);2012年

本文編號：1381673