本文關(guān)鍵詞：鐮倉時(shí)期的日本凈土宗流派研究　出處：《延邊大學(xué)》2015年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 鐮倉佛教 日本凈土宗 法然上人 親鸞 一遍上人

【摘要】：公元六世紀(jì)中葉,佛教從中國傳入日本,在日本得以傳播和發(fā)展,影響甚大。初傳日本的佛教,其主要作用是鎮(zhèn)護(hù)國家,僅在貴族階層傳播。在佛教的各宗派中,凈土宗是通過留學(xué)僧傳入日本的,初期僅在上層社會(huì)流傳。到鐮倉時(shí)期,凈土宗派的教義簡(jiǎn)單化和踐行簡(jiǎn)易化,開啟了日本佛教的新紀(jì)元,標(biāo)志著佛教在日本的傳播發(fā)展進(jìn)入了一個(gè)新時(shí)代。鐮倉時(shí)期的凈土宗,以法然上人的凈土思想為代表,因其適應(yīng)時(shí)代特色而得以廣泛傳播。法然上人的凈土思想有兩個(gè)明顯特點(diǎn),一是對(duì)戒定慧的佛教學(xué)問研究不多,而是以往生為基礎(chǔ),以念佛為過程,教義逐漸簡(jiǎn)單化。二是不僅在貴族階層中傳播,而且主要面對(duì)普通老百姓,以簡(jiǎn)便易行的實(shí)踐發(fā)展信眾。從法然上人到一遍上人的凈土思想,都有這種明顯的特點(diǎn)。本文首先追溯佛教初傳日本時(shí)的基本狀況,尤其著重探討留學(xué)僧從中國帶回凈土宗經(jīng)典的情況,以及這些經(jīng)典對(duì)形成鐮倉時(shí)期凈土宗派特點(diǎn)的影響,并從日本佛教的傳播和發(fā)展史的角度,闡述凈土宗和凈土真宗、時(shí)宗的教義及其代表人物的思想。其次,從法然上人的“口稱念佛”、親鸞上人的“信心為本”、一遍上人的“萬行離念”等幾方面,探討鐮倉佛教日趨簡(jiǎn)化的修行方式以及凈土彌陀信仰在日本的發(fā)展,第三,具體分析法然上人的念佛是往生之根本的思想；親鸞上人的念佛首先要建立信心的思想；一遍上人的南無阿彌陀佛名號(hào)是最好的往生之思想,得出三位高僧的佛教思想都是從彌陀本愿的“他力”講述念佛之種種妙處的結(jié)論。三位高僧的修行方式在鐮倉時(shí)期日趨簡(jiǎn)單,深受普通民眾的歡迎,·得到廣泛傳播和流行,甚至于今日都有很大影響力。
[Abstract]:In the middle of 6th century, Buddhism was introduced into Japan from China and spread and developed in Japan. The primary role of Buddhism in Japan was to protect the country. Only spread in the aristocratic class. In the Buddhist sects, the Pure Land sect was introduced to Japan through the monks studying abroad, but only in the upper class. To Kamakura period, the doctrine of the Pure Land sect was simplified and practiced easily. Opened a new era of Japanese Buddhism, marked the spread of Buddhism in Japan into a new era. Kamakura period of the Pure Land sect, represented by the Pure Land thought of the people. Due to its adaptation to the characteristics of the times, it has been widely spread. There are two obvious characteristics of the Pure Land thought of the people of Dharan. One is that there are not many studies on Buddhist learning of precepts and wisdom, but on the basis of death and the process of chanting Buddhism. The second is not only spread in the aristocratic class, but also mainly facing the ordinary people, with simple practice to develop believers. This paper first traces the basic situation of Buddhism when it first spread to Japan, and especially focuses on the situation of the monks who study abroad bring back the Pure Land Buddhism from China. As well as the influence of these classics on the formation of the characteristics of the Pure Land sect in Kamakang period, and from the perspective of the spread and development history of Japanese Buddhism, this paper expounds the teachings of the Pure Land True sect of Zong He in the Pure Land and the doctrine of the time sect and the thoughts of its representative characters. From the Dharan Master's "mouth called chanting Buddha", the Lianluan people "faith is the basis", a repeat of the people's "ten thousand lines away from the thought" and so on. This paper discusses the increasingly simplified practice of Kamakang Buddhism and the development of Maituo belief in Japan. Thirdly, the concrete analysis means that the Buddha of the upper person is the fundamental thought of death. First of all, the Buddha of the people of the kinship and luan should build up the thought of confidence; Once again, the name of the Southern Amitabha Buddha is the best thought of death. It comes to the conclusion that the Buddhist thoughts of the three high monks are all about the various wonderful points of chanting Buddha from the "other force" of Maittuo's wish. The three senior monks' practice style became simpler and simpler during the Kamakang period, and was welcomed by the ordinary people. 路has been widely disseminated and popular, and even today has a lot of influence.
【學(xué)位授予單位】：延邊大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：B949.313

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本文編號(hào)：1380395