【摘要】：“為官一任,造福一方”是中國傳統(tǒng)官場文化的核心觀念。近年來,一些地方盲目建設(shè)修建地標(biāo)性建筑和景觀,既勞民傷財,又破壞生態(tài)環(huán)境,還使城市原本就缺乏的公共游憩地更加華而不實(shí)。從我國文化傳統(tǒng)中尋找思想資源和實(shí)踐案例,可以為當(dāng)今提供借鑒。本文以唐代地方游憩地的官方興建活動為研究對象。通過搜集、研讀史料,梳理歸納地方游憩地的幾種存在形式和建設(shè)情況,分析營建活動的時代精神、哲學(xué)基礎(chǔ)、建造理念、傳統(tǒng)認(rèn)同等方面的動因,并聯(lián)系當(dāng)今,提供幾點(diǎn)思考或啟示。本文認(rèn)為,唐代作為中國封建社會最為鼎盛王朝,其完善的政治制度、迅猛的經(jīng)濟(jì)發(fā)展、雄厚的文化積淀和兼收并蓄的思想都為游憩地營建奠定了堅(jiān)實(shí)的基礎(chǔ)。地方游憩地以吟賞地、游觀地、樂游處等形式存在,與現(xiàn)在公園的性質(zhì)極為相似。唐代官方積極地修建一地游憩勝地,是因?yàn)檎J(rèn)識到游觀地建設(shè)“于為政有益”,并把有游觀之地當(dāng)作一地文明的標(biāo)志,而修建本身也是對天人合一、師法自然文化傳統(tǒng)的一種自覺的皈依和踐行。在建造活動中,官員不僅會充分利用風(fēng)景資源優(yōu)勢,在選址上考慮到自然山水的特征,還將營建活動與水利工程相結(jié)合,以求畢數(shù)功于一役,節(jié)省財力。同時,一些寺觀園林和衙署園林的拓展利用,也擴(kuò)展豐富了地方游憩地的存在形式。唐代官方修建觀念和實(shí)踐對后世有很大影響,如柳宗元的“夫觀游者,果為政之具”的思想不斷被后人引用。尊重自然生態(tài)、傳承文化傳統(tǒng)、珍惜物力、珍惜旅游資源,應(yīng)該成為當(dāng)今城市建設(shè)的訓(xùn)示。
[Abstract]:It is the core concept of Chinese traditional officialdom culture to "serve as an official and make a blessing". In recent years, the blind construction and construction of landmark buildings and landscapes in some places have not only hurt the people, but also destroyed the ecological environment, and also made the public recreation areas that the city already lacks more flashy. Looking for ideological resources and practical cases from the cultural tradition of our country can provide reference for today. This paper takes the official construction activities of local recreation places in Tang Dynasty as the research object. By collecting and reading historical materials, combing and summing up several existing forms and construction conditions of local recreational areas, this paper analyzes the motivation of construction activities in terms of spirit of the times, philosophical basis, construction concept, traditional identity and so on, and provides some thoughts or enlightenments in connection with today. This paper holds that Tang Dynasty, as the most prosperous dynasty in Chinese feudal society, its perfect political system, rapid economic development, strong cultural accumulation and inclusive thought all laid a solid foundation for the construction of recreational areas. The local recreation place exists in the form of appreciating the land, watching the land, enjoying the pleasure place and so on, which is very similar to the nature of the park now. The official construction of a recreational resort in Tang Dynasty was due to the recognition that the construction of sightseeing land was "beneficial to politics" and regarded the place with tourist view as the symbol of civilization in one place, and the construction itself was also a conscious conversion and practice to the unity of nature and man and the natural and cultural tradition of teachers and laws. In the construction activities, officials will not only make full use of the advantages of landscape resources, take into account the characteristics of natural mountains and rivers in the site selection, but also combine construction activities with water conservancy projects, in order to contribute to a number of efforts and save financial resources. At the same time, the expansion and utilization of some monastery gardens and government gardens also enriches the existing forms of local recreation places. The concept and practice of official construction in Tang Dynasty had a great influence on later generations, such as Liu Zongyuan's thought of "husband visitors, the result of politics" has been constantly quoted by later generations. Respecting natural ecology, inheriting cultural tradition, cherishing material resources and cherishing tourism resources should become the instruction of urban construction today.
【學(xué)位授予單位】：北京林業(yè)大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：TU984.18;K242

【相似文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 李洋;唐代官員營建地方游憩地探究[D];北京林業(yè)大學(xué);2015年

，

本文編號：2506198