【摘要】：唐末以來,藩鎮(zhèn)割據(jù),戰(zhàn)火遍染,巴蜀偏居一隅,相對安寧,大批移民遷入,在帶來富余勞動力的同時,亦播撒了無數(shù)文化的種子。王氏、孟氏相繼治蜀,開貢舉,建學(xué)校,攏圖籍,刻石經(jīng),大力崇儒興教,經(jīng)學(xué)于亂世中漸興。在國家政權(quán)通過官學(xué)教育推動儒學(xué)發(fā)展的同時,民間學(xué)術(shù)團體的儒學(xué)傳承也未中斷,飽學(xué)之士以經(jīng)典講學(xué)授徒,開明之徒設(shè)私塾化育子孫,私學(xué)空前發(fā)展起來。前后蜀之經(jīng)學(xué)上承隋唐經(jīng)學(xué)之遺續(xù),下啟宋明理學(xué)之浪波,不僅在流傳千載、別具一格的蜀學(xué)系統(tǒng)中昂然高標(biāo),亦在中國古代文化中心由北向南的轉(zhuǎn)移中扮演了承前啟后的重要角色。
[Abstract]:Since the late Tang Dynasty, secession of vassal towns, war everywhere, Bashu in a corner, relatively peaceful, a large number of immigrants moved in, while bringing surplus labor force, but also sown the seeds of countless cultures. Wang and Meng ruled Shu one after another, opened tribute, built schools, gathered pictures, engraved stone scriptures, and vigorously worshipped Confucianism and Buddhism, which gradually flourished in troubled times. While the state power promotes the development of Confucianism through official education, the inheritance of Confucianism by non-governmental academic organizations has not been interrupted. Scholars who are full of learning teach disciples with classics, enlightened people set up private classes to educate their descendants, and private studies have developed unprecedented. The classics of Shu inherited the legacy of Confucian classics in Sui and Tang dynasties, and the waves of Neo-Confucianism in Song and Ming dynasties not only played an important role in the transfer of ancient Chinese cultural centers from north to south, but also played an important role in the transfer of ancient Chinese cultural centers from north to south.
【作者單位】： 四川大學(xué)古籍研究所;四川大學(xué)古籍整理研究所;
【基金】：四川大學(xué)中央高�；究蒲袠I(yè)務(wù)費研究專項(哲學(xué)社會科學(xué))學(xué)科前沿與交叉創(chuàng)新研究重大項目“儒學(xué)文獻發(fā)展史”(skqy201424)階段性成果
【分類號】：K207

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