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有教無(wú)類:中古文化與政治的互動(dòng)——讀陳寅恪隋唐兩論札記

發(fā)布時(shí)間:2018-12-16 07:03
【摘要】:陳寅恪先生曾以“有教無(wú)類”一語(yǔ)來(lái)概括南北朝時(shí)段種族、文化之互動(dòng) ,強(qiáng)調(diào)“文化之關(guān)系較重而種族之關(guān)系較輕” ;這一睿見(jiàn)有其時(shí)代學(xué)術(shù)背景 ,還值得進(jìn)一步探索。當(dāng)時(shí)北方各族間的胡化、漢化可能是多層次反反復(fù)復(fù)進(jìn)行的 ,其“胡”的程度和含義尤其充滿了構(gòu)建出的認(rèn)知成分。那一時(shí)段的政治爭(zhēng)奪與文化競(jìng)爭(zhēng)息息相關(guān) ,大致形成一種文化為體、政治為用的格局。在多文化及多政治實(shí)體競(jìng)爭(zhēng)的差序格局中 ,“華夏”和“夷狄”一定程度上成為“正統(tǒng)”和“非正統(tǒng)”的代稱 ;當(dāng)這一華夏概念被各方接受為共同的秩序規(guī)范時(shí) ,其本身的文化含義卻被淡化了。
[Abstract]:Chen Yinke used the phrase "there is no distinction" to generalize the interaction of race and culture during the Southern and Northern dynasties, emphasizing that "the relationship between culture and race is heavier than that of race", which has its academic background and is worthy of further exploration. At that time, the Huihua of all ethnic groups in the north was probably carried out repeatedly at different levels, and the degree and meaning of Hu was especially full of the cognitive elements constructed. The political competition in that period is closely related to the cultural competition, forming a pattern of culture as body and politics for use. In the different order pattern of multi-culture and multi-political entity competition, "Huaxia" and "Yi Di" to some extent become "orthodox" and "unorthodox" generation name; When this concept is accepted as a common order, its own cultural meaning is diluted.
【作者單位】: 北京大學(xué)歷史系
【分類號(hào)】:K203


本文編號(hào):2381963

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