【摘要】：中華大一統(tǒng)思想萌芽于炎黃時(shí)代,初始于夏商周,形成于春秋戰(zhàn)國(guó),以秦朝建立為標(biāo)志趨于成熟,其體系完備于兩漢。華夏民族的發(fā)展壯大為大一統(tǒng)思想的產(chǎn)生提供了土壤,中國(guó)國(guó)家的形成促進(jìn)了大一統(tǒng)思想的完善。公羊?qū)W說(shuō)可謂是對(duì)先秦大一統(tǒng)思想的理論總結(jié),同時(shí),也成為一種政治歷史秩序論。千百年來(lái),從"華夷之辨"到"華夷一家"、從"用夏變夷"到"進(jìn)夷狄",其思想趨勢(shì)伴隨著中華大一統(tǒng)的歷史發(fā)展并在此過(guò)程中不斷豐富,體系化的大一統(tǒng)思想構(gòu)成了中國(guó)古代歷史理論的一個(gè)重要內(nèi)容,也不斷為國(guó)家鞏固與民族團(tuán)結(jié)提供著思想力量,成為造就中華大一統(tǒng)常態(tài)的重要因素。
[Abstract]:The idea of the unification of China sprout in the Yan and Huang dynasties, began in the Xia, Shang and Zhou dynasties, formed in the Spring and Autumn and warring States period, and tended to mature with the establishment of the Qin Dynasty as the symbol, and its system was perfect in the Han Dynasty. The development of the Chinese nation provides the soil for the formation of the unifying thought, and the formation of the Chinese nation promotes the perfection of the unifying thought. The theory of ram is a theoretical summary of the thought of unification in pre-Qin Dynasty, and it also becomes a theory of political and historical order. For thousands of years, from "the differentiation of the Hua Yi" to "the Huayi Family", from "changing the Yi with the summer" to "entering the Yi Di", its ideological trend has been accompanied by the historical development of the unification of China and has been enriched in the process. The systematic unifying thought constitutes an important content of the ancient Chinese historical theory, and provides the ideological strength for the national consolidation and national unity, and becomes an important factor to bring up the unified normal state of China.
【作者單位】： 湖南商學(xué)院文學(xué)院;
【分類號(hào)】：K207
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本文編號(hào)：2343691